Meditation and Mental Health – Part 2

a person sitting in a pile of hay.

Hi, everyone. I’m back for the second installment of this five-article series I’ve developed to uncover some of the most valuable ways that meditation can support our mental health. In the last installment, I described how meditation supports the way we relate to our thoughts. (If you missed that article, you can check it out here.) Next, I’ll explore the unique relationship between meditation and emotional health.

As it turns out, meditation and mindfulness can valuably aid us in developing an enhanced relationship with our emotions. They do this in two particular ways. First, they help us learn how to identify rather than identify with our emotions. Second, they help us more effectively regulate our emotions and self-soothe. These are critical skills that, when practiced regularly, can have a meaningful—even life-changing—impact on our emotional health. And it all starts with the fine-tuned awareness that mindfulness and meditation help us cultivate.

As I’ve already mentioned, meditation and mindfulness help us learn how to identify our emotions, rather than identifying with them. This happens as a function of our ability to notice what we’re experiencing in the moment. When we practice meditation and mindfulness, we connect to our experience in the here-and-now, noticing what’s bubbling up within us. We experience our emotions in real time, witnessing their arrival and watching them move through us. This turns out to be a really useful skill—one that can change the way we relate to emotionally charged experiences. You see, research shows that people who can identify their emotions are more capable of coping with them than people who aren’t aware of what they’re feeling. The more understanding we have of our emotional experience, the more effectively we can manage it. When we know what we’re feeling, we’re more capable of being with that feeling and responding to it in ways that support our mental health.

This experience of identifying our emotions is quite different from the experience of identifying with our emotions—something that’s painfully familiar to most of us. Let me use an example to clarify the distinction. Imagine that you’re driving along the highway on your way to work, and another vehicle cuts in front of you unexpectedly. You have to slam on your brakes to avoid a collision, and your treasured morning coffee takes a spill as a result. Instinctively and immediately, anger arises within you. It courses through your body and stirs up a stream of anger-inspired thoughts. You become angry. You are angry. There’s no distinction between the anger and you; you’re identified with the emotion, and it’s taken over your experience. In that moment, your identification with anger might have you react in particular ways. You might curse loudly, scream obscenities, decide that your day is now ruined, or even attempt to seek revenge against the offending driver. With anger in the driver’s seat of your experience, you might say or do a number of things that you might later regret.

When we’re identified with and consumed by an emotion, our thinking is clouded and our actions are limited. We’re in full-on reaction mode, without much consideration for consequences. This is where identifying with our emotions can get dicey—dangerous, even. Where meditation and mindfulness step in and support us is by allowing us to experience our emotions without becoming consumed by them. When we’re present to our in-the-moment experience (a skill we develop through committed and consistent practice), we can lengthen the space between action and reaction. We can deliberately respond to our experiences with a sense of clarity, instead of emotionally reacting based on impulse. When we learn to identify our emotions through meditation and mindfulness, we can notice what we’re feeling, let ourselves experience it, and then intentionally settle ourselves before responding. This challenging practice is remarkably empowering; it can allow us to more masterfully navigate through our lives and manage everything that comes at us.

Meditation and mindfulness have another significant impact on our emotional health: they improve our capacity to manage and regulate what we’re feeling. There’s a common phrase among therapists that you’ve got to feel it to heal it, and there’s a lot of wisdom in that. Denying, resisting, and suppressing emotions is a recipe for disaster. When we refuse to face our emotions, we wreak havoc on our mental, emotional, and physical health. But as I stated earlier, allowing our emotions to consume us is equally unproductive and unhealthy. So how do develop a relationship with our emotions that allows us to feel them without becoming attached to them? Well, that’s where mindfulness and meditation come in. You see, these practices expand our ability to manage our emotions, regulate their expression, and soothe ourselves when we become distressed. But how do they do it?

When we practice meditation and mindfulness, we get present to our experience in the moment. We notice our emotions as they’re coming up, and we allow ourselves to feel them without impulsively reacting to them. We get familiar with the sensations in our bodies associated with certain emotions, and we learn to sit with the discomfort of feeling what we’d rather not feel. This is a remarkably useful practice—one that allows us to more capably manage our emotions. The capacity to self-soothe—in other words, to work through our own difficult emotions and calm ourselves down instead of relying on outside sources (other people, food, substances, etc.) to do it for us—is an important marker of mental health. The more we practice it, the better we become at it; and the better we are at self-soothing, the more capable we are of managing ourselves under even the most difficult of circumstances.

We humans are extraordinarily complex emotional creatures, and our ability to understand what we’re feeling is one of our most adaptive and advantageous features. As you journey through your own meditation and mindfulness practice, consider how you can increase your emotional attunement, thus improving your ability to identify your emotions and self-soothe. Though practice may never make perfect, in this case, it will most certainly boost your mental health and allow you to move through life with more mastery and grace.

I’ll be back soon with the next installment of this five-part series. Be well until then!

Meditation and Mental Health – Part 1  

a person standing on a beach at sunset.

 

On October 10, 2017—recognized as World Mental Health Day—I presented a talk on meditation and mental health at Innergy Meditation in Miami Beach.  What follows is the first installment in a five-part article series I’ve written to convey the major points of this discussion.

As someone who works with and believes in the power of meditation and mindfulness, I find it heartening to see the world of modern psychology catching up to the ancient wisdom behind these practices. Meditation and mindfulness have clear applicability in the world of psychology and mental health, with abundant support for their effectiveness. My intention behind writing these articles is to offer a compelling testament of these practices that might inspire you to explore how they can strengthen and expand your mental health.

Before I go any further, I want to start by outlining two distinctions. First, when I refer to meditation, I’m referring to the formal practice of sitting in meditation, irrespective of the particular form or tradition being practiced. Whether you’re into sound bowls, mantras, or guided meditations on YouTube, the information in this article applies. My intention is to talk about the functional aspects of meditation practice that support mental health, regardless of how it’s done. Secondly, though meditation is associated with many spiritual and religious traditions, it can be practiced in a secular way. It’s possible, therefore, to gain all the mental health benefits of meditation without having to subscribe to any particular ideology, approach, or tradition.

You’ll also notice that I regularly use the word mindfulness in this discussion. I use it to refer to the fundamental facets of meditation that we carry off the cushion and into the rest of life. To put it even more specifically, I’ll use Dr. Jon Kabat-Zinn’s definition of mindfulness, which is simply a practice of paying attention, on purpose, in the present moment, with a spirit of acceptance and non-judgment.

Both meditation—formal sitting practice—and mindfulness—a walking, moment-to-moment practice of centering our attention in particular ways—have been demonstrated and validated by scientific study to offer a host of mental health benefits. Some of these benefits include decreased anxiety, decreased depression, decreased stress, increased attention and concentration, increased sense of empathy, and improved overall sense of general wellbeing.

To expand on some of the particular benefits of meditation and mindfulness, I’ve decided to examine their impact on five key areas of mental health. Each article in this series will focus on one of these five mental health domains, the first of which is thoughts.

Any conversation about mental health, has to include some reference to thoughts. Of course, we’re thinking beings, so much of our experience occurs in the domain of thought. And while our minds can do many forms of thinking, there are two in particular that matter significantly to our mental health. First, our minds have a remarkable time-traveling capacity. At any given moment, our thoughts can carry us into the past or the future—and, in fact, this happens all the time. While you might appear from the outside to be cooking dinner or brushing your teeth, you’re likely to be time traveling inside your mind, perhaps thinking about how awful your drive home was or how terrifying it will be to grow old. Life is happening in the present moment, right here and now, but you’re time traveling and missing all of it.

Although it can be pretty neat to hop into the time travel machine in our skulls whenever we please, it doesn’t always turn out to be so pleasant. Depression and anxiety are associated with, among other things, recurring thoughts about the past or future. When our minds insist on pulling us out of our experience and into the time travel machine, our mental health can easily be compromised.

In meditation, we practice sitting with the intention to anchor our attention in the present moment. But inevitably, our thoughts carry us into the time travel machine, and we become distracted. What our practice helps us do is notice when we’ve wandered away so we can gently bring ourselves back. This practice of noticing that we’ve drifted and intentionally bringing ourselves back is like doing brain push-ups. It conditions a mental muscle that, if we utilize it in our daily lives, can help us do less time-traveling and more connecting. Because the truth is, the present moment is usually more pleasant and manageable than where our thoughts tend to take us.

Even if your practice supports you in staying present in the here-and-now, there’s another function of your mind for you to contend with: It’s what I call the storytelling mode—the function of your mind that runs an endless stream of commentary about whatever’s happening in each moment of your life. As humans, we’re meaning-making machines; we interpret everything that happens in our lives, telling ourselves a story about it and making it mean something. And while this isn’t an altogether bad thing, if it goes unchecked, it can dampen our sense of wellbeing and threaten our mental health. Let’s say, for example, that I have a conversation with a colleague. What’s actually happening, in concrete terms, is that my colleague and I are exchanging words with one another. No big deal, right? But if my mind is so inclined, I’ll start to tell myself a story about that conversation. I might tell myself things like, “Gosh, I sounded so stupid when I was talking about this morning’s meeting. I always say the wrong thing at the wrong time. Sooner or later, they’re going to realize I’m not cut out for this job. Then they’ll fire me, and nobody else will ever hire me again. I’m going to end up jobless and alone, because everyone will think I’m a failure. I’m going to die homeless on the streets.” This dramatic, self-deprecating spiral of thoughts can run through the mind in mere seconds. It’s the kind of thing our storytelling mode does—take us from a conversation with a colleague to destitution and ruin in no time at all.

Learning to work with the storytelling mode of the mind is essential to our mental health. If we believe all the thoughts that pass through our minds—especially those based on belief systems that frame us as worthless and life as hopeless—our mental health suffers considerably. If, however, we can develop a different sort of relationship with our thoughts, we can allow them to pass through our minds without becoming disturbed, convinced, or consumed by them. We can maintain and improve our mental health by adopting simple practices that shift the way we relate to the stories in our minds.

Through both meditation and mindfulness, we can learn to observe and bear witness to our thoughts, without believing, endorsing, following, or acting upon them. We come to understand, through our own direct experience, that our thoughts are just thoughts. They aren’t truths. They aren’t commands. They don’t define who we are. In other words, we are not our thoughts. At a literal, scientific level, our thoughts are just electrical impulses in our brains that carry data in the form of words. Just because they come up in our experience doesn’t mean we have to pay attention to them. If we can stay present to what’s actually happening around us in the present moment—like the conversation with a colleague I mentioned before—we can maintain our capacity to respond to life directly, instead of through the filter of the (sometimes terrifying) stories our minds weave. We can learn to notice that all of our thoughts do the same, predictable, thing: They enter our minds, and then they leave. If we do nothing about them, they come and go, all on their own. This ability to allow thoughts to pass without attaching to them is one of the most potent outcomes of meditation and mindfulness practice—one that can stand to transform the way we experience our lives.

Since our mental health consists largely of the relationship we have to the thoughts in our minds, utilizing meditation and mindfulness to transform this relationship is a worthwhile pursuit. I invite you to take the information you’ve read here and look for ways to shift the way you relate to and respond to your thoughts, seeing what new possibilities arise. I’ll see you soon with the second installment of the series. Be well until then.

Ask a Therapist: How Do I Mend a Broken Relationship?

a close up of two people holding hands.

In this edition of Ask a Therapist, I’m addressing a question I get asked pretty often: How do I mend a broken relationship? Of course, every relationship and circumstance is different; but there are some general considerations that can support the repair process. Whether you’re looking to re-open lines of communication with someone, re-establish trust with your significant other, or mend the rifts in a meaningful relationship, here are a few things to keep in mind.

1) Spend some time reflecting about what happened. This is a crucial step in the repair process, because it’s important to get clear about what happened and how you contributed to it. In the heat of the moment, it can be hard to comprehend what’s happening; and in the aftermath, it’s easy to focus on your hurt feelings and what the other person did to cause them. Before you make any effort to repair the relationship, give some thought to what took place, and see the part you played in it. Look also at how you interpreted the situation, what hurt you most about what happened, what you would have wanted to play out differently, and what you could have done differently to create that outcome. Having a clear, centered, and non-blaming perspective will support you greatly in your repair efforts.

2) Give some thought to what you really want from the relationship. It’s uncomfortable, and often painful, to be at odds with someone you care about; but before you rush to make things better, reflect on your intentions. Be clear and honest with yourself about whether and why you want the other person in your life. And here’s a really important part: be sure you want to move forward with this person as he or she actually is, not as you would prefer for him or her to be. This step is all about being honest with yourself and, in some cases, being willing to consider that the relationship may not be worth salvaging. Skipping this step could lead to resentments down the road, so take your time with it. Think carefully about what the relationship means to you and what role you can see it playing in your life moving forward

3) Approach the initial conversation with sincere openness. If you’ve completed the first two steps and still want to move forward in the repair process, the next step is reaching out and inviting the other person into a conversation. Let him or her know that you’ve been reflecting on the relationship and the way things occurred between you, and you’d like to work on repairing it. Understand that he or she might not be ready or willing to talk. And that’s okay. The time may not be right now, but that doesn’t mean repair will never happen. Give it time, have faith, and be open to the possibility of the conversation happening in the future.

4) Communicate mindfully. If you reach out to the other person and he or she is willing to talk, prepare to approach the conversation mindfully. Make sure you’re focused and centered, attending to your breath and staying present and connected throughout the dialogue. Be willing to see things from another perspective, and listen to the other person without defending yourself. When it’s your turn to speak, focus on your experience without placing blame on the other person. Be honest and open, keeping in mind—especially during the more difficult parts of the conversation—that your primary intention is to reconnect, repair, and move forward.

5) Establish boundaries as needed. Sometimes it’s important to have a conversation about boundaries before moving forward in a relationship. This can be a difficult subject to broach, but it’s important to do it so that similar transgressions don’t occur in the future. If your personal boundaries were violated in the relationship, be sure to speak up about it and clearly express what you need moving forward. This is a challenging but crucial step in the process, as it involves truly working on repair instead of simply glossing over what happened and rushing to make things right again. Be willing to speak up, but remember not to reject your understanding and compassion in order to do it!

6) Give yourself credit, and be grateful. Nobody’s perfect, and no relationship is perfect either. Open communication, mutual respect, compassionate understanding, and willingness to forgive are all part of the process—and that process isn’t easy! So give yourself credit for doing the work; and give the other person credit, too. Express gratitude for him or her, and acknowledge your mutual decision to heal and grow together. This is a beautiful way to honor the repair process and build on your relationship, offering it the potential to grow stronger and more fulfilling for both of you.

Ask a Therapist: How Do I Overcome Fear?

a black and white photo of a woman with her hand over her face.

If you’ve followed my blog for a while, you probably already know that I’ve been working as a therapist for the past 10 years, serving a diversity of clients in a variety of settings. I’ve supported clients in addressing a host of issues, from minor struggles to major life crises. Along the way, I’ve had the opportunity to offer these clients some clarity and understanding about their issues that they can utilize to heal themselves. In hopes of keeping this blog relevant and using it to share practical information, I’ve decided to introduce a new series called Ask A Therapist, in which I’ll pose some of the questions I’ve been asked over the years and offer answers based on my guiding philosophy and therapeutic approach. I’ll start by answering the questions I’m most commonly asked. At the end of each post, I’ll make a request for you to pose questions of your own.

This week, I’m exploring a question I get asked pretty often: How do I overcome fear?

To answer this question, I’ve got to begin by breaking down what fear is and why it exists. Fear is a response to perceived danger or impending threat that occurs in certain types of organisms. In humans, fear manifests as a combination of emotions, thoughts, and physical sensations. Much of what happens when we’re experiencing fear has been hardwired into us for survival purposes. It’s an important response to potential threats in our environment that prepares us to fight, flee, or freeze up in order to stay alive. When we’re in real danger, our fear response enables us to stay alert and proceed with caution. Without it, we’re prey to many things in our environment, with little ability to protect ourselves. But in reality, most of the things that produce a fear response within us are not actual threats to our survival—we just perceive them to be such. This is the kind of fear that most people want to overcome, as experiencing it is unpleasant, at best, and crippling, at worst.

Knowing that there’s a difference between rational fear—the kind we experience when we’re faced with a true and imminent threat to our survival—and irrational fear—the crippling kind we create in our minds—is an important first step. Rational fear is healthy and essential; since we need a little bit of fear to help us act swiftly and protect ourselves, we don’t want to get rid of it. But the irrational fear is the kind we generally want to get past. The crucial first step in doing so is breaking the fear down in your mind. When you’re afraid of something that isn’t posing an imminent threat, it’s largely because of a story you’re telling yourself. For example, if you have a fear of public speaking, you’d begin to overcome that fear by breaking down the fear story you’ve created. It might look something like: “If I give this presentation in front of all these people, I’ll completely choke, everyone will laugh at me, and I’ll never be able to show my face in public again.” Looking closely at this fear story, it’s clear to see how irrational it is. How can you be sure that those things will happen if you speak in public? How likely is it that this story is true? Pretty unlikely. This first step in overcoming this fear, then, would be to break the fear story down and look at it more rationally. Some people do this by asking themselves, “Can I know for sure that the worst-case-scenario I’m creating in my mind will come to pass if I face this fear?” The answer will almost certainly always be “No.” So, then, what comes next?

After you’ve gotten clear about how your mind is working to get you fearful about something irrational and unlikely, you can tell yourself a more rational story and create a plan of action. Continuing with the public speaking example, you would tell yourself the truth—that you’re experiencing fear about something you’re anticipating and making up in your mind—and then create a plan of action for addressing the fear. Here’s where the most important step comes in: To overcome fear, you absolutely must confront whatever it is that’s making you fearful. But in order to not overwhelm yourself, you want to have a plan and do it in a safe way. The best way to do this is to start small, and gradually build up to bigger things. The first bit of movement in the direction of overcoming your public speaking fear would be to create a plan for speaking in front of, say, a couple of your family members, then start working your way up to a more public presentation.

Once you’ve planned for the first action you’ll take to face your fear, you’ll want to start practicing ways to manage the physical symptoms that occur when you’re feeling afraid. The best way to do this is to develop a practice of centered self-awareness and deep breathing. When you confront your first fear-inducing scenario, you’ll likely feel some unpleasant physical sensations. Manage this by learning how to breathe through it, with compassionate awareness of what’s happening in your body. Just because you feel afraid doesn’t mean anything bad is going to happen. Let yourself be with what you’re experiencing, and intentionally send your breath to all the places in your body that are registering fear.

After facing the first item on your fear scenario list, managing the sensations that arise for you in the moment, you’ll inevitably notice that you’ve survived, and that none of the catastrophes your mind made up have come to pass. This will embolden you to take the next step and more confidently confront the next scenario on your list. Repeat the previous steps until you’ve worked your way up to the scenario you’ve been most afraid of facing.

Overcoming fear is possible through simple, actionable steps; but, of course, it isn’t easy. Many people find that working with a therapist can keep them on task and offer them important support through the process. If you’ve been wanting to overcome a certain fear and would like some help, let’s set up a phone consultation to see what possibilities exist. If you want to go about it on your own, here are five steps for you to follow:

1. Break down the fear in your mind.

2. Replace the fear story with a more grounded and rational one.

3. Create a plan for confronting the fear-inducing scenario, starting with something small.

4. Learn and practice ways to manage the physical symptoms of fear.

5. Confront your first scenario and build confidence to work your way up to the one you fear most.

So, there you have it: overcoming fear in a nutshell. Have a question you’d like me to answer? Send it to me in a comment or email, and I’ll answer it in an upcoming post!

Be Careful What You Wish For

a dandelion with drops of water on it.

I recently visited a primary school and noticed an array of student assignments lining the school’s main hallway. Attracted by the bright colors and creative handwriting, I decided to take a closer look. What I saw was a collection of students’ answers to the question: What do you want to be when you grow up? I smiled as I read some of the kids’ responses—predictable ones, like doctor and astronaut, along with some surprises, like aeronautical engineer and toothpaste inventor. As much as I enjoyed seeing the fun stuff these kids came up with, I couldn’t help but feel a bit troubled by the whole thing. Of course, getting kids to think about what they want to be sparks creativity and imagination. It plants seeds of inspiration, inviting them to think about the future and consider what’s possible. But as a therapist who’s spent a lot of time working with disillusioned, distressed, and disappointed adults, I can’t help but see the other side of this well-intentioned thought exercise: It sets the tone for a life spent wishing and wanting.

Now, before you deem me cynical and stop reading, hear me out. As I mentioned before, I appreciate the value in thinking about what we want for the future. If we don’t give it any thought whatsoever, we end up aimless, with no clear direction for our lives. But at a certain point, the act of wanting can become damaging. Research in the field of Positive Psychology has demonstrated that the more we want, the more dissatisfied and unhappy we tend to be. And we don’t really need a bunch of fancy studies to tell us this is the case. If you’ve ever invested time or energy into wanting a bigger house, a better job, or a more compassionate spouse, you’ve felt the sting of not having those things now. Thinking about what we want naturally invites thoughts about what’s lacking—and this, of course, is an obvious downer. Furthermore, since wishing and wanting tend to be future-focused, they pull us out of the present moment, robbing us of our ability to be satisfied with what is. If you’ve read any of my previous blog posts, you already know how vital present-moment awareness and satisfaction are to our overall wellbeing; so while wanting is natural and somewhat necessary for our lives, we have to be aware of this particular pitfall.

Another issue that occurs when we focus on what we want is that we fail to consider the many implications associated with getting it. The expression Be careful what you wish for; you just might get it applies perfectly here. There’s a reason many lottery winners wind up depressed, broke, or suicidal. We might have a clear idea of what we want, but if we don’t consider how our lives will change when we get it, we could end up less happy than when we started. I once worked with a client who spent most of her professional life focused on retirement. She wanted to get there so badly, for so long, that it shaped her life and influenced many of her choices. When we started working together, it had been eight months since she retired, and she was completely miserable. She explained to me that in all the years of rushing toward retirement, she never considered what her life would be like once she got there. With tears flowing, she said this about her experience: “It never occurred to me that once I got to this point in my life, my parents would be dead, I’d be too tired to do the traveling I’d put off until now, and I wouldn’t have any hobbies to keep my busy mind quiet. This is nothing at all like I thought it would be.” We can learn a great deal from the examples of people like my client, who suffer as a result of getting what they once wanted. If we aren’t careful, getting what we want could be a recipe for disaster.

Above all else, the biggest reason to be mindful of what we wish for is that we’re prone to believe we’ll be happier once we acquire what we desire. Social science research has proven that thinking this way is a setup, because the more we get, the more we want. We believe that getting what we wish for will be the answer to all of our problems, granting us lifelong joy and satisfaction. But happiness happens to be an inside job; without knowing how to cultivate it internally for ourselves, no amount of money or external rewards will allow us to experience or maintain it. Considering this and the other points of caution I mentioned earlier, it’s easy to wonder whether wishing and wanting is worth the risk. But let me assure you, there’s some good news here for those willing to take heed.

Despite the potential dangers associated with wanting, there is a way to utilize it in order to enrich our lives without suffering from all the unintended, messy side effects. First, and most importantly, we have to be clear that getting what we want is not a guaranteed solution to our problems. We aren’t going to reach some utopian state of bliss once our desires manifest; life just simply doesn’t work that way. Optimal wanting starts with generating this important awareness. If happiness is what we’re after—and most of the time, it is—we’re wise to focus on how we can cultivate it right here and now, before we’ve bought the yacht, backpacked through Europe, or married our one true love. Life is always happening in the present moment, so it’s important for us to realize that while we wish, want, dream, and fantasize, our real lives are taking place. For me, there’s nothing more terrifying than the prospect of reaching the end of my life and realizing I missed out on all of it, because I was too busy thinking about what I wanted instead of appreciating what I had. Don’t let this happen to you. Set goals for your life and, by all means, get intentional about going after them. But know that everything you hope to feel when you get what you wish for is available to you right here, right now.

The Making of a Mind Master

a silhouette of a bird flying over a palm tree.

In his bestselling book, The Monk Who Sold His Ferrari, author Robin Sharma wisely states: “The mind is a wonderful servant, but a terrible master.” The simple wisdom of these words speaks to the heart of the human experience, for to be human is to be in constant thought. It is to live inside an endless loop of inner chitter chatter about everything that is, was, and ever could be. Without the light of our awareness and the spirit of our conscious intention, we are bound to be the servants of our minds. And most of us know what it feels like to live this way, at the mercy of our own thoughts, consumed by the contents of our minds. But through subtle shifts in attention and the implementation of simple practices, we can enter a new relationship with our minds, becoming their masters and wielding their greatest potential.

Our minds are remarkably powerful, and they’re particularly good at three specific things: storytelling, meaning making, and time traveling. As a therapist and coach, I know all too well how heavily these functions of mind can impact people’s lives. When the mind is the master, the stories it tells, the meanings it makes, and the places it goes can create tremendous suffering. But I also know that while these activities of the mind can be enslaving, they can also serve as the doorways for liberation; they present an opportunity to become the mind’s master.

As storytelling machines, our minds run an ongoing narrative of everything that happens in our lives. The stories they tell us are captivating and distracting, holding our attention and heavily influencing our experience. Our minds can keep us from connecting with the present moment, because instead of attending to what’s happening in that moment, we’re caught up in the stories they tell us—either about what’s happening, or about something else altogether. It’s easy to feel disconnected when the mind is in control; while life unfolds right in front of us, our stories keep us trapped and unable to make contact.

To move from servitude to mastery, we must heighten our awareness of the mind’s propensity for storytelling. Through the development of practices like mindfulness and meditation, we can learn to notice when the stories in our minds are pulling us away from the present moment. The quicker we notice, the quicker and more effectively we can bring our attention back to our experience in the here-and-now. Becoming the master in this way means being more grounded, connected, and present to life.

Our minds are not only great at storytelling, they’re also pretty magnificent meaning-making machines. They interpret everything, filtering information through our personal biases and beliefs, and influencing how we make sense of the world. When we are servants to our minds, the meanings they make can blind and constrict us, keeping us stuck and limiting our perspective. We hold these interpretations—the meaning our minds generate about our experiences—as truths, and we get completely caught up in them. A great example of how this operates is a former client of mine, who came to me after suffering for 30 years from a sense of unworthiness. He shared with me that when he was in the 3rd grade, a couple of boys in his class teased him about his haircut, and a few other kids within earshot laughed along with them. The meaning my client made of that experience was that he was an “unlovable reject,” and he carried that with him throughout the rest of his life, until the point that we met. This example is as common as it is painful; we all know what it’s like to believe what our minds make up about some event or experience, and we know how limiting and damaging that can be.

The shift from servitude to mastery with respect to meaning-making comes with identifying our core beliefs and recognizing the things our minds make up about what we encounter in life. Therapy and coaching are particularly effective ways to develop mind mastery in this area. The more aware we are of the interpretations our minds create—and, most importantly, the ways in which those interpretations affect us—the more we can distinguish the facts from the interpretations, and the less we suffer.

As I mentioned before, our minds are highly sophisticated time-travel machines. At any given moment, we can travel to the near or distant past, the anticipated or imagined future. And while this is, no doubt, a pretty cool thing, it can also get pretty ugly. Because the reality is, our minds let us travel to the past and future, but we have absolutely no control over either one of them. The past is gone, and the future hasn’t happened yet, so dwelling in either one can be an exercise in suffering. When the mind is the master, its time-traveling adventures can cause depression, by dwelling on what’s already happened, and anxiety, by agonizing about what could happen. And that’s not to mention the ways in which all that time-hopping robs us of our ability to be in the present, where life is happening. Many of my clients speak to me about how terrible it can feel when their minds take control and zap them back into an ugly past or zoom them forward into an uncertain future. There’s a reason the Buddha taught so much about being in the present moment; he was wise to the reality that the mind likes to travel, and when it takes us with it, we’re liable to suffer.

To become a master of the mind’s time-traveling nature is to acknowledge that there are some undeniable upsides to this capability. The past is full of rich material; it contains our memories, the lessons we’ve learned, and valuable information that can guide us through life. Thinking about the future can also be advantageous, as we can plan, get excited about upcoming events, and anticipate things on the horizon in order to prepare for them effectively. When we learn how to travel to the past and future with intention and be in the driver’s seat for the voyage, we can use this function of our minds to its greatest capacity and avoiding unnecessary suffering.

The human mind is magnificent. As John Milton so aptly put it, it can “make a heaven of hell, a heal of heaven.” To master the mind is to master life, so why not start moving toward mastery right here and now? As always, I wish you peace and love and am here to keep you company on your journey however it supports you.

If It Isn’t Yours, Don’t Take It

a purple flower with rain falling down on it.

You know that person at the office who’s always sick with whatever bug is going around and chooses to go to work anyway? No matter how hard you try to avoid making contact, you somehow always end up catching whatever he or she’s got. It’s unnerving, uncomfortable, and seemingly unavoidable. Unpleasant though it may be, it’s the nature of office culture and contagious illness: if someone catches something, everyone else is likely to catch it also.

But the common cold isn’t the only thing that gets spread this way. Emotions, moods, and attitudes are just as contagious. Whether it’s a negative person in the workplace or a family member who’s perpetually on edge, there’s always going to be someone whose energy can contaminate you—that is, until you learn to immunize yourself from it.

Years ago, one of my mentors shared something with me that forever changed the way I conduct therapy and relate to other people in my life. We were having a discussion about one of my clients and the particularly challenging family issue she was working through in our sessions together. Week after week, this client arrived to our sessions distraught, anxious, and desperate for things to be different. The 60 minutes we’d spend together every week—during which she’d spend most of the time complaining, and I’d spend most of the time shrinking into my chair—felt like torture for me; by the time each session ended, I’d be worked up and bent out of shape. Noticing this, my mentor said the following to me: “If you absorb the emotional energy she’s emitting, you’ll be in no position to support her. You have to keep your emotional and energetic space clear if you’re going to have a shot at helping her clear hers.” “That makes sense,” I told him. But how do I do that?” “It’s simple,” he answered. “Whenever you’re in her presence—or in the presence of anyone whose emotions are affecting you—ask yourself this question: Whose emotion is this?” Time stopped the moment I heard those words. The question struck me as so powerful, so profound in its simplicity, that I had to pause for a moment and center myself. What this question has yielded for me and the clients I’ve shared it with over the years has made all the difference in the world.

You see, human beings are wired for connection, and certain cells in our brains—known as mirror neurons—cause us to automatically react to other people’s emotions. It’s the reason we instinctively cringe when we see someone get injured; it’s why we cry when the protagonist in a film experiences something painful. We can’t help but be affected by each other; we’re contagious in this way. So it can sometimes be difficult to distinguish other people’s emotions from our own. But, thankfully, we have the ability to choose how much we want to be affected by the emotions we come in contact with in the course of our relationships with others. The more skillfully we can do this, the less susceptible we are to getting weighed down by other people’s emotional baggage.

Here are some tips for developing that skill:

  1. Practice mindfulness. The more grounded and centered you are in your own experience, the easier it will be for you to distinguish your emotions from those of other people. Practice checking in with yourself on a regular basis, noticing what you’re thinking, feeling, observing, and experiencing in the moment. The more familiar you get with what’s going on inside you, the more quickly you’ll notice when you’ve absorbed someone else’s stuff.
  1. Set clear boundaries. It’s possible to have empathy for people without burdening yourself with their emotions. This requires setting firm boundaries and maintaining a clear sense of where others end and you begin. Sometimes, of course, that’s much easier said than done. No doubt, some people will challenge your ability to keep your emotional space clear, but it’s your responsibility to keep the boundaries in place. If you notice yourself getting worked up on a phone call with a perpetually pissed off relative, it’s okay to lovingly end the call. If the coworker you have lunch with always spends the time complaining, and you find yourself returning to the office in a bad mood, it’s okay to tell her you won’t be joining her for a few days. Caring about others and being supportive doesn’t require you to take on their emotions. The clearer your boundaries are, the clearer that distinction will be.
  1. Practice the catch and release method. Sometimes it’s impossible to avoid catching emotions that didn’t originate from you. But the quicker you notice that it’s happened, the quicker you can do something about it. Whenever you see that you’ve been affected by another person’s energy/mood/vibe, inhale deeply, say to yourself, “I’ve picked up something that doesn’t belong to me,” and on the exhale, focus your attention on releasing it. The more regularly you do this, the better you’ll become at it. Before you know it, you’ll be letting other people’s emotional energy pass right through you without it getting stuck, and you’ll be in a much better position to stay in connection with them without being negatively affected.
  1. Make your emotional health a priority. When you commit to being emotionally well, you build your immunity from other people’s emotional junk. So make your wellbeing a priority. Take care of yourself, manage your stress level, keep company with people who make you feel good. The healthier you are, emotionally speaking, the less likely you’ll be to absorb other people’s emotions.

Vitamin C, rest, physical exercise, and a healthy diet will help you maintain your body’s immune system. To keep your emotional immune system healthy, mindfulness, self-care, and clear boundaries will do the trick. The next time you notice yourself picking up someone else’s emotional baggage, ask yourself “Whose emotion is this?” If the answer isn’t “Mine,” gently set it down. Because if it isn’t yours, why would you take it?

How Doing Nothing Changes Everything

a close up of a bowl of water with a drop of water.

If you met me 10 years ago, you probably would have thought I was pretty scattered. You’d likely have noticed my fiery temper and the hurried, anxious way I’d do things. When spending time with me, you’d quickly pick up on the fact that I was never really present with you but distracted, instead, by my racing thoughts or the items in my mental to-do list. You might have—as many people in my life at that time did—described me as being “all over the place.” You would have seen that I didn’t know what I wanted and had no idea what I was doing with my life. If you were particularly intuitive, you would have recognized that I was lost and disconnected, functioning on autopilot most of the time. You would have known that I felt insecure and unfulfilled, completely uncertain about my future.

When I write about myself 10 years ago, it’s as if I’m writing about a total stranger. I no longer recognize or resemble that disconnected woman with her head in the clouds, rushing through life with no sense of direction. It’s hard to put into words how grateful I am for finding a path to clarity—a path that altered the course of my life completely. And when I think about what it took to get from where I was then to where I am now, I can’t help but smile at the simplicity of it.

What I learned back then that guided my journey from chaos to clarity was the practice of doing nothing. The formal term for this practice is zazen, the sitting meditation practice in Zen Buddhism. Through this practice I learned how to shift from a state of doing to a state of being, stilling my mind and grounding my awareness in the here-and-now. I learned how to extend my practice to all areas of my life by focusing my attention on the present moment and being with my experience as it unfolds. This simple practice of non-doing created a radical shift in my presence and personality. It also inspired me to become a therapist who incorporates Eastern principles and traditions into my work with clients.

As a mindfulness based psychotherapist and coach, I’m committed to supporting my clients in cultivating awareness and getting grounded in the present moment, the only place where life is happening. When my clients begin to adopt simple mindfulness practices into their lives—such as allowing themselves to experience emotion or paying attention to the small changes they’re making—they quickly begin to experience their lives differently. Their relationships with themselves and others begin to transform, and they get inspired to create solutions for the problems that brought them to my office.

I’m regularly stunned by how much becomes possible through the astonishingly simple practice of being still and doing nothing. I’m amazed by how much power there is in a single conscious breath. In my work and my life, I’m committed to exploring the potential of mindful awareness and sharing what I learn with others—including you!

If you’ve ever been disconnected or dissatisfied with your life and unsure what to do about it, this practice is for you. If you’ve ever struggled to concentrate or sit still, this practice is for you. If you’ve ever felt detached from yourself and the people around you, this practice is for you. If you’ve ever thought that life is moving too quickly and you don’t know how to slow it down, this practice is for you. If you’ve ever wanted to explore your potential and the possibilities that exist for your life, this practice is for you.

The most beautiful thing about mindfulness and meditation is that you can practice anytime, anywhere—and now is as good a time to start as any! So before you close this page, give yourself the gift of a mindful moment.

Focus your eyes on a nonmoving object (not on the phone or computer screen) or allow them to gently close. Begin to shift your awareness to your breath. Focus on the sensation of breathing, perhaps finding a spot in your body where you’re most aware of the breath—it might be your nostrils, or your belly, or your chest. Breathe for a couple of moments with your attention fixed in this way. Any time a thought comes in or something around you tries to pull your focus away, gently bring yourself back to your breath. Do this for a few inhales and exhales. Then set an intention to carry this practice with you throughout your day, coming back to it—if only for a few breaths—any time you want to get centered and connected again.

If you’re eager to discover where else this practice can take you, call me for your free 20-minute consultation (305-814-4863), and let’s start exploring what’s possible!

 

How To Be At Peace When Everyone Says You Shouldn’t Be

a view of clouds from an airplane.

There’s no doubt 2016 has been a crazy year. We’ve seen more tragedies, tensions, and surprises than any of us can keep track of, and the hits just keep on coming. The events of this year have had many people glued to their televisions and sucked into the social media vortex, trying to keep up with the latest information about the most current major news item. But at the rate this information—both accurate and sensationalized—is pumped out by the media, it’s impossible to keep up.

The beautiful thing about having access to as much information as we do is that we’re able to maintain a sense of awareness about what’s going on in the world. Through this awareness, we can access our ability to speak up and take action wherever appropriate. We can hold our leaders accountable and be agents of change.  But of course, there’s also a down side to having a constant stream of information accessible around the clock. If we aren’t mindful and moderate about our news consumption, we’re likely to experience negative emotions and generate certain assumptions about the world.

We don’t need to try too hard to find reasons to be discouraged and disappointed about the state of things, and we’re persistently given reasons to feel anxious and afraid. For example, just a moment ago I received an email from a local publication with the subject: “Now that the election is over, here are some local issues for you to worry about.” If we allow the emotions stoked in us by the news to dictate the way we experience the world, it’s going to shape that experience in unhelpful ways. We’re likely to look around us with suspicion and judgment, seeing things that support and confirm a pessimistic perspective about our world and its future.

There’s a popular line of reasoning in our culture that suggests a person must be fully informed about everything going on in the world in order to be a good citizen. Now, I’m not opposing that view, as it’s certainly important to have some sense of what’s going on. But if getting informed means getting anxious, angry, guarded, hopeless, or overwhelmed, that’s pretty obviously counterproductive. So how can we remain peaceful and hopeful when everyone’s suggesting that we should be anything but that? Here are just a few ideas for creating that possibility:

  • Walk the middle path. As with just about everything in life, balance is key when it comes to consuming information about current events (and related projections for the future). Stay informed only to the extent that it allows you to direct your energy and efforts toward positive change. Anything more has the potential to perpetuate the problems at hand.
  • Be peace. Even when everything around you suggests otherwise, peace is always available to you. And you are powerful enough to create it. Be intentional about finding opportunities to generate a sense of peace and stillness within, and know that by radiating that peace outward to everyone around you, you’re making an invaluable contribution to the world.
  • Be daring enough to hope. It’s a radical act to be hopeful when there’s little evidence that the future is bright. But if you want to remain peaceful and be a source of change for the future, you must hold on to hope at all costs. And once you’ve got a firm grasp, start sharing that hope with others, getting them to see what you do.
  • Trust that everything has its purpose. It’s not easy to access trust when everything seems like it’s falling apart. And within the context of a cultural climate that is generally pessimistic, it’s even harder to be trusting. But when you can find the faith that everything occurring is part of a plan—perhaps serving as a painful yet necessary step toward true progress—you will find that peace is possible.

Now, more than ever, the world needs us to stay grounded, keep our hearts open, and be instruments of peace. It’s up to all of us to create the world we want to live in and leave behind. So as the spiritual teacher Mooji so beautifully said, “Don’t remind the world that it is sick and troubled. Remind it that it is beautiful and free.”

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Zen and Zoned Out Are Not The Same Thing

an image of a foggy forest.

 

As a spiritually minded psychotherapist, peace proponent, and student of Buddhism, I love watching the West wake up to the wisdom of ancient Eastern traditions.  It thrills me to know that people are getting intentional about creating more harmony and stillness in their lives, because I’m fully convinced that what the world needs now, above all else, is a more intentional, more finely attuned sense of awareness and presence among all human beings. When I see any indication that we’re moving in that direction, I feel gratified and hopeful. But here’s the thing: Owning a yoga mat doesn’t make you a yogi, telling people you meditate isn’t the same thing as meditating, and being Zen isn’t the same thing as saying you are. That might sound harsh, but I’m making this point for an important reason. In the instant-gratification-based culture we live in, it’s easy to confuse exposure with understanding. To truly understand something, you must immerse yourself in it, exploring it from multiple angles and seeking to gain as much knowledge about it as possible. And so it is with spiritual traditions and practices like Zen.

The most direct translation of the word Zen is meditation, but the true meaning of Zen can’t fully be expressed in words. Perhaps the closest we can come is to say that Zen is a state of being that involves a sense of connection to a power greater than oneself. It’s a way of living in the present moment and fully experiencing reality as it’s unfolding, with no preference for what happens. It means being aware of the interconnectedness of all living things, and flowing with the universe. Put simply, Zen is an orientation toward life that generates a sense of peace, equanimity, acceptance, and contentment. To be Zen is to be committed to maintaining clarity and remaining grounded in the present moment, no matter how challenging it is to do so.

In our culture, when people talk about “getting Zen” or “being Zen,” they’re usually referring to something along the lines of relaxing, reducing stress, slowing down, or finding peace. And that’s a wonderful thing. But calming down isn’t necessarily the same thing as finding Zen. The reason this distinction matters is that often, our efforts to relax and calm down involve checking out or numbing ourselves to what’s happening—and that isn’t Zen at all! To adopt a Zen mentality is to be at one with whatever we’re experiencing, without trying to manipulate or change it so we can feel better. When we experience Zen, we’re acknowledging and accepting what is, rather than attempting to make it something else.

Although there isn’t an explicit goal in Zen practice, the purpose is to generate greater awareness and appreciation for what’s happening in the present moment. When we confuse zoning out for Zen, we sell ourselves short of experiencing everything that can unfold and open up for us when we accept what we’re feeling instead of trying to OM it away. There’s a commonly used expression among therapists and healers that says, “The only way out is through.” This simple statement speaks to the difference between numbing out and knowing Zen. It’s easy to check out of the present moment by turning on a meditation CD or lighting some candles; but I challenge you to make your practice deeper than that. Don’t settle for artificial peace. Practice loving and staying present with whatever is occurring in the present moment—no matter how unpleasant it may be—and know that true peace awaits you on the other side.