You Are Not Who You Think You Are

a person standing on a beach with a surfboard.

One of my clients recently shared with me that he had a dream in which every mirror he looked into reflected back to him a terrifying, gruesome face that didn’t resemble his own. No matter how many mirrors he tried or how many attempts he made to find himself reflected clearly, all he could see was that hideous visage. Although my client was undoubtedly disturbed by his dream, we discovered together that it served as an important metaphor for something he was addressing in his work with me. Like the mirrors in his dreams that would only reflect back a warped, ugly image, my client’s sense of himself in real life was distorted in an equally disturbing way. And because he saw himself so poorly, he suffered greatly in every domain of his life. He believed he was ugly, so he avoided dating. He believed he was stupid (in spite of having an above average IQ), so he chose an unfulfilling career that wouldn’t present any intellectual challenges. He believed he wasn’t worthy of connection, so he limited his contact with others and felt deep pain because of it. This particular client’s situation might seem extreme, but on some level, most people can relate to it.

Human beings are meaning-making machines. Our brains take in information and create interpretations about it. These interpretations eventually become beliefs, and out of those beliefs sprout the thoughts that flow automatically through our minds as we navigate the world. Most of us identify so much with those thoughts that we have difficulty thinking something without becoming attached to it, accepting it as a statement of fact, and inferring from it things about ourselves. Over time it becomes so that our sense of self is, in large part, shaped by what we think. Our thoughts influence our emotions, our emotions drive our actions, our actions become our habits, our habits become our lifestyles, and our lifestyles dictate our destiny. If we aren’t careful, we become slaves to the content of our own minds. We create a false sense of self that negatively shapes our lives and limits our potential.

If you want to see yourself more clearly, like my client did, you have to start by examining and challenging the stuff inside your mind. It is fundamentally true that you are not your thoughts. Nor are you your beliefs, emotions, or events from your past. This might make sense to you, but give it a little more thought. Can you think of something you believe about yourself that influences how you feel and behave? Maybe you believe that you won’t enjoy life until retirement. Or perhaps you believe you won’t be happy until you lose 10 pounds. Somewhere inside of your mind are beliefs you picked up a long time ago, which heavily influence how you live your life. When you base your sense of self on what you believe, you limit what you can experience.

Challenging your beliefs is the first step to seeing yourself more clearly and freeing yourself of unnecessary, self-imposed limitations. Once you start abolishing the beliefs that no longer serve you, it’s time to give your thoughts a similar treatment. Like I tell my clients all the time, one of the best things you can do for yourself in life is recognize that most of your thoughts are bullshit. What I mean is that your thoughts are just thoughts. In the most literal sense, they’re electrical impulses in your brain that carry data in the form of language. That’s it. They aren’t facts, truths, or reflections of who you are. But if you aren’t paying attention, you’ll start believing them and making assumptions about who you are based on them. This is what makes most people suffer.

Practices like meditation, mindfulness, and journaling can help you begin observing your thoughts and beliefs, and therapy is a great way to take that practice to the next level. Getting into the habit of examining your beliefs, watching your thoughts, and soliciting the feedback of an unbiased outsider can put you on the path toward freeing yourself and gaining a clearer sense of who you are. The truth is, you have the opportunity to be different each and every moment of your life. Whether that difference comes through something like taking a breath instead of taking action or making a bold decision instead of playing small, you have the ability to create new experiences by varying the way you go through life. And it all starts with watching how you think and being wary of the lies you tell yourself.

Now, I’m not saying that you should do away with all ideas about who you are. I’m also not suggesting that you can ever have a totally clear sense of self. However, as recent neuroscience research suggests, the more flexible we are about our sense of self, the healthier we’ll be. So if you’ve been looking in the proverbial mirror and not liking what you see, start by considering what you’ve been telling yourself about yourself. And then get busy telling yourself a new story. Because you really aren’t who you think you are—you’re much, much greater.

 

From Impulsive to Intentional: Using Mindfulness to Make Wiser Choices

Have you ever said or done something in a fit of anger that you later regretted? Do you often say you’re going to cut back on your drinking or smoking, only to soon find yourself waking up hung over and disappointed with yourself? Have you succumbed to the urge to eat an entire cake, knowing all the while the stomach ache that awaits you after the last bite? If any of these scenarios sound familiar to you, I’m not surprised. You’re human, after all. And like all humans, you experience impulses, or urges to act in a particular way. But while impulses are a normal part of being human, acting on those impulses isn’t always a good idea. Getting an impulse to scream, “This is so boring!!!!” in a meeting at work is completely normal. But actually doing it is something else entirely. If you want to keep your job, your best bet is to manage the impulse and control how you respond to it. For some people, that will be much harder to do than for others.

That’s because we all vary in terms of our ability to manage or control our impulses. Impulse control is the ability to experience an impulse without acting on it. According to the research on the subject, people with a high degree of impulse control tend to be academically and professionally successful, physically fit, socially competent, and psychologically well-adjusted. Poor impulse control, on the other hand, is associated with dangerous sexual behavior, excessive risk taking, substance abuse, and binge eating.

To live in the modern world as a human being is to be flooded with stimuli all the time. There’s a multiverse inside of you, made up of all the thoughts, feelings, and physical sensations you experience as you encounter the world. At any moment, an impulse to act may be produced—one that, if followed, may have a detrimental outcome. The degree to which it’s dangerous to give in to an impulse varies widely, of course. For instance, giving in to the urge to have a cookie after dinner is far less harmful than succumbing to the impulse to physically injure another person. But whatever kinds of impulses we might have, we’ll always benefit from learning to respond to them more mindfully.

A basic mindfulness practice serves as a useful foundation for becoming less impulsive, as it involves centering your attention in the here-and-now, experiencing the present moment as it’s happening. Here are some further considerations for managing even the most intense and seemingly intractable impulses.

  • Build a practice of going slowly – If you want to be able to act differently when an impulse strikes, you have to be moving slowly enough to catch it. You have to recognize the impulse for what it is and think through what you want to do about it. Since impulsivity is all about immediacy, the trick to changing the impulsive behavior is to give yourself enough time to act differently—or not act at all, as the case may be. As with any new skill you want to develop, the ability to move slowly will come about through systematic and intentional practice. Practice going slowly all the time. As often as you can, be mindful of what you’re doing as you’re doing it; notice what you’re feeling as you’re feeling it. The more you do this, the better you’ll be at recognizing and managing the impulses that spontaneously arise within you.
  • Pay attention – Our attention is one of the greatest tools we possess. Whatever we pay attention to in a particular moment will shape our experience in that moment. If I’m paying attention to my breath in meditation, for example, all of my experience is distilled in the breath—all of my awareness is centered in each inhale and exhale. If the impulse you’d like to stop giving in to is, say, smoking a cigarette after each meal, you could start by paying attention to what you’re sensing throughout the meal, especially as you take your final bites. Notice the thoughts, emotions, and physical sensations that pass through you just before you reach for your pack and lighter. Once you start paying attention in this way, you’ll become more familiar with your impulses, which will help you respond to them differently. Maybe you’ll notice that you start thinking about the cigarette about halfway through your meal. You can practice shifting your attention to the sensation of chewing and swallowing your food, getting absorbed in the moment and giving yourself a greater chance of resisting the urge and avoiding the cigarette.
  • Break it down – An impulse is just a thought, an emotion, a physical sensation, or a combination of the three. When you can see an impulse for what it is, you’ve got a better chance of pausing to examine it and let it go instead of giving in to it. Meditation is one way to help you do this. Through the practice of meditation, you can observe your internal experience and recognize that thoughts, feelings, and sensations will pass if you do nothing to them. Like the waves of the ocean, they’ll roll up and then recede, all on their own. If you can experience the sinking feeling in your chest for exactly what it is—a tightening of certain muscles, rather than a command to send another text when she hasn’t respond to the first 16—you have a better chance of acting in a way that’s more consistent with a favorable outcome.
  • Find the sweet spot – Managing your impulses doesn’t mean suppressing or denying what you’re experiencing. It’s not about limiting your options. In fact, it’s quite the opposite. Learning to manage your impulses is all about improving your ability to choose and expanding your options for what to do when the impulse arises. Instead of automatically giving in to the urge to pour a second glass of wine, you can acknowledge the urge, sit with it, and thoughtfully decide what you want to do about it. Sometimes you may consider your options and decide that, in fact, you do want to have the second glass. That wouldn’t be cause for beating yourself up; it would actually be a cause for celebration, because making a clear, well-reasoned decision is essentially the opposite of mindlessly acting on impulse. There’s a balance point—or sweet spot, if you will—between rigid self-control and recklessness. Finding it will help you make healthier choices without restricting yourself unrealistically.
  • Become a goal-setter – Create goals and come up with small, measurable steps to take along the way to achieving them. This will help you practice staying focused and delaying gratification. It will build your tolerance for discomfort and improve your ability to deal with challenges. The more practiced you are at working toward something when there’s no immediate reward for your efforts, the better you’ll be at managing your impulses. The beautiful thing about our brains is that they change according to how we use them. The more you practice delaying gratification—by setting goals and rewarding yourself only after you’ve accomplished them—the more your brain will adapt, making it easier for you to do it.

Like learning to play the piano, learning to manage your impulses takes practice. It requires patience, awareness, discipline, and effort. And just as it is with the piano, the more you do it, the better you get at it. Whether you want to get healthier, improve your marriage, save money, or curb a bad habit, you’ll do well to start getting intentional about impulse control. As always, be kind to yourself while you do the work. Allow yourself to be imperfect, but never forget that change is possible and you are worth it.

Mind Your Presence; It Matters

a view of tall trees in a forest.

I once worked with a client who sought therapy in the midst of an uncomfortable conflict; she came to me to help her way think and feel her way through her conundrum and find some resolution. During our first session together, this bright, confident woman openly shared her struggle with me. She explained that she was in a monogamous relationship with her high school sweetheart but recently found herself falling in love with someone who worked in her office building. Although she loved her partner dearly, she was intrigued by the “newness” of this other man.

When she arrived for the first session, this client appeared distraught and dejected, and she described the way she was feeling in more or less the same way. I asked her if she had talked about what she was experiencing with anyone else. She said she told two of her girlfriends, both of whom admonished her for being unfaithful and urged her to stop talking to the other man. She also spoke with her older sister, who suggested that she leave her partner, because “it isn’t natural to be with the same person for so long.”

At the end of the session, the client thanked me enthusiastically and told me she had found our time together to be profoundly helpful. I reminded her that I didn’t do much, and she acknowledged it. She said, “That’s mostly why it helped. You were the first person who just sat with me and let me sort through it out loud. I think all I really needed was to be able to come to my own conclusion, and you made it possible for me to do that.”  What she said next was, for me, quite significant: “Sometimes it’s a person’s presence that makes all the difference.” I couldn’t agree with her more.

We live in divisive times, which complicates and challenges our capacity to communicate clearly and compassionately with each other. It’s all too easy to get so committed to one way of looking at things that any other view becomes impossible to acknowledge, let alone accept. This makes for interactions that are guarded, at best, and destructive, at worst. Whether discussing politics or conversing over cocktails about the stories of our lives, we all run the risk of letting our judgments interfere with our ability to connect with others—even if those so-called others are people we know and love.

When my client appreciated my being present with her, I felt both gratified and grateful. It served to remind me of why I first felt called to this work, and it affirmed my own belief in the power of presence. Many people have the experience of holding back from expressing themselves or vocalizing whatever they’re going through out of fear that they’ll be criticized or ostracized. Unfortunately, this fear often stems from past experience, as it isn’t uncommon for people to have difficulty responding with curiosity and care when what they’re hearing doesn’t jibe with their personal beliefs.

I think that most people—whatever their preferences or principles might be—can get behind the notion that the world would benefit from more peace and understanding. But regardless of how monumental it might seem to accomplish that, it starts in small and simple ways. It starts with you and me, right here and now. Even the smallest and subtlest interactions can make a world of difference; added together, they’ll make the world different.

I invite you to consider how you can begin to get intentional about the way you show up in the interpersonal encounters of your daily life. Here are some ideas to support your efforts to cultivate a more supportive presence.

  • It’s not always what you say. Sometimes it’s how you say it, and other times, it’s what you don’t say that matters most. Be as aware of the ways in which you communicate—through your tone, timing, and body language, for example—as you are of the words you use. And remember that you don’t have to speak to be beneficial. By being willing to keep company with someone who needs it, you’re already making a remarkable difference.
  • Get curious. As I’ve mentioned in this blog before, curiosity is the antidote to many of the damaging ways we might be inclined to treat one another. When someone is sharing anything with you, they’re demonstrating some degree of courage and vulnerability. When you can lean in with curiosity rather than pull back in fear or disgust, you allow the person to feel seen, heard, and understood. That goes a long way.
  • Practice genuine listening. Listen to understand, rather than to respond. When it comes to being a good listener, most people have room for improvement. Sure, it can be difficult to set aside whatever you might want to say in order to really listen to what another person is saying to you. But focusing on forming a response to what you’re hearing makes it so that you’re not really receiving what’s being shared with you—and that comes across. Listening, like most things, is a skill that can be acquired and refined with practice. Challenge yourself to become fully immersed in the act of listening, trusting all the while that your chance to speak will come, and other people’s willingness to listen will improve as a function of your having been so fully present for them.
  • You can’t go wrong with kindness. At the end of the day, what most people want is to be treated with respect and understanding. You don’t have to be the most articulate person in the world to be a source of tremendous support to other people. All you have to be is willing enough to keep people company and radiate warmth and kindness while you do it. If you’ve ever been going through something difficult, you know how much another person’s kindness can contribute to turning things around. Be that person for others.
  • Concern yourself less with whether you agree or disagree and more with how the exchange transpires. In our current social context, voicing an opinion and seeking to be right often seems more important than connecting with other people and exchanging ideas. The truth is, we don’t always have to agree in order to keep good company with each other. In fact, there’s immeasurable value in viewing things differently; it creates opportunities for learning and growth. But that can only happen if both people mind their presence and show up to the exchange with a willingness to be curious, compassionate, collegial, and kind.

In our current times, it can be easy to get discouraged by the state of human affairs. It might be tempting to lose hope or become hardened to others, choosing separation over connection. But I urge you to have the fortitude to be a source of light in the world. Take small but significant actions toward being more present for others—as well as for yourself—and start to watch your interactions transform in surprising and inspiring new ways.

Calling Bull***t On Your Beliefs

The woman rummaging through clothes next to me at the department store is a judgmental snob. The family that lives next door to me, whose conversations I can sometimes overhear, is totally dysfunctional.  Some of my friends have completely childish and immature ways of dealing with life. My boss is too demanding; she doesn’t appreciate anything I do.

People are out to get to me.

The future is uncertain.

The world is a terrifying place.

Aside from the particularities, does any of what you just read sound familiar? I would bet that, to some degree, it does. And the reason I’m willing to bet so is because if you’re reading this, you have a human brain, and the human brain is—among many things—a judging instrument. It takes in information from the outside world and makes assessments. It generates assumptions and creates distinctions, which is what helps determine what each of us thinks, feels, and does in response to the world around us. This is generally a good thing. If not for our brain’s capacity to process information, we’d have no way of making sense of anything or making our way through the world.

But here’s the tricky part: Our brains don’t process things in a neutral way. What we perceive and interpret depends on the beliefs we have in place. You know the expression “Seeing is believing”? Well, it’s really a lot more like “Believing is seeing.” Whatever we believe about ourselves, other people, the world, and life in general shapes what we see. And it gets trickier. According to the psychological principle of confirmation bias, we are skewed to notice things that confirm our beliefs and ignore things that contradict them.

Have I lost you? Maybe an example would help. If I believe that all people are rude and unkind, my brain is primed to find examples of this in the world around me. So when I go to the grocery store, I’m going to notice people behaving in rude and unkind ways. If there’s someone acting in a way that contradicts this belief—demonstrating generosity or friendliness, for example—I’m not likely to notice it. Our beliefs have a powerful filtering effect. They assign meaning to everything we encounter and, thus, play a big role in determining how we experience life.

It’s easy for us to fall into the delusion that everything we think is real and true, because our thoughts are always entering our minds and distracting us. In essence, they make up the soundtrack of our lives. There’s a ceaseless stream of chitter chatter carrying on throughout our waking moments, and if we aren’t careful, we can get swept under by it. Once that’s happened, we have difficulty seeing things clearly. We lose perspective.

There’s a powerful quote attributed to the late, great writer Anais Nin that goes like this: “We do not see things as they are; we see them as we are.” With those words she perfectly summed up the way beliefs work: They influence us to see the world in particular ways. We become convinced that the way we see it is the only way to see it, and because of that, we set ourselves up for unnecessary suffering.

Since our beliefs play such an important role in shaping our reality, it helps for us to be mindful of what we’re going around believing. And, more importantly, it’s a good idea to hold those beliefs up to the light, so to speak, and question how much they’re serving us. One way that I’ve seen this manifest particularly powerfully is with a common belief of unworthiness that has plagued many of my clients throughout their lives. Each of their beliefs about this looks a little different, but the basic idea is, “I am only worthy if I’m ­_______ enough.” That blank can be filled in with anything from thin to powerful to wealthy to approved of by others, and the list goes on. Until that core belief is addressed, it negatively impacts my clients’ lives, limiting their potential and hampering their ability to live as they desire. As I mentioned before, our beliefs are the birthplace of our thoughts, feelings, and actions; whatever we believe will influence what we perceive, which will ultimately determine how we experience and respond to the situations that arise in our lives. If we want to change our experience in the world—if we want to change the world, period—we must begin by exploring and challenging our own beliefs.

The reason I titled this post “Calling Bull***t On Your Beliefs” is because one of the cornerstones of personal growth and transformation is a willingness to question and replace irrational, unhelpful beliefs. Most of the beliefs we carry around have been in place for most of our lives; we formed them in early childhood based on the things we were taught and picked up on from scanning our environment and observing our most significant attachment figures. We came about our beliefs honestly, and at one time, we relied on them to give our lives a sense of order and predictability. But our beliefs can become a source of suffering if we don’t keep them in check.

Please understand that I’m not saying all beliefs are unhelpful and invalid. Believing that touching a hot stove will burn you is a perfectly rational and adaptive belief. There’s evidence to support it, and holding on to it will help keep you safe. But other beliefs—like “I’m unlovable” or “People can’t be trusted”—serve a far less adaptive purpose. It’s those beliefs—the ones that trigger unhelpful thoughts, unpleasant emotions, and undesirable actions—that require some challenging. If you can call bull***t on beliefs like those, you’ll significantly improve the way you feel about yourself, other people, the future, and the world at large.

The best way to start questioning and discarding unhelpful beliefs is to recognize when you’ve gotten caught up in a stream of negative thoughts. If you’re paying close enough attention, you’ll be able to identify the thoughts that are stemming directly from irrational beliefs. Once you’ve recognized the belief-based thought (e.g., “Everyone rejects me;” “I’m stupid;” “Things are never going to get better;” “The world is a scary place”), ask yourself the following questions:

  1. What is the evidence to support that this is true?
  2. Have I ever experienced anything at all that would suggest it isn’t true?
  3. How does it help me to continue believing this?
  4. How does it harm me to continue believing this?
  5. Who would I be if I no longer held on to this belief?
  6. If I were to let go of this belief, if only for right now, what might become possible?

Do you want to live a freer, more content life? Do you want to experience more self-esteem and a greater sense of connection to the people around you? Why not start now? Stop believing the bull***t. Question everything. Release your certainties. Shake off the shackles of your self-limiting beliefs, and watch yourself, your world, your life transform before your very eyes.

The Making of a Grateful Mind

the sun is setting over a city with tall buildings.

If you’re the type of person who actively seeks ways to improve your quality of life, you’re likely to have come across a thing or two about the importance of gratitude. Just about every self-help book on the shelves makes mention of gratitude, and researcher after researcher has touted its many benefits. People who practice gratitude have been found to be more compassionate, more optimistic, more joyful, and more content with themselves and their lives. Gratitude has been associated with higher levels of positive emotions, stronger immune systems, and lower blood pressure. Clearly, it wields a great deal of power.

But for many people, gratitude doesn’t come naturally.

In a culture that values the attainment of more (more money, more friends, more social media “likes,” more material things), it’s easy for us to feel like we’re lacking. We’re flooded with messages that tell us we don’t have enough and, even worse, that we aren’t enough. We like to believe that if only we had the right salary, the right body type, the right car, the right romantic partner, the right house, then we could be satisfied. But it doesn’t quite work that way. You see, research has shown that when we think that acquiring certain things—like money, status, or fame—will make us happier, we’re only setting ourselves up for dissatisfaction. Just as soon as we get what we wanted, we come up with other things to aim for; and until we acquire those things, we remain discontented. Social scientists call this the hedonic treadmill effect: the more we get, the more we want, and the more we want, the more unhappy we are.

The biggest problem with the hedonic treadmill is that once you step on, it’s really tough to hop off. However, there’s one thing that works particularly well for escaping this dilemma. Yep, you guessed it; it’s gratitude.

People who cultivate a sense of gratitude are able to appreciate and enjoy their lives, regardless of their external circumstances. They understand that by acknowledging what they have to give thanks for, they’re generating a sense of contentment and satisfaction that isn’t dependent on outside sources. If you’re one of those people who lives in gratitude, you know what I’m talking about. If you’re not one of those people but would like to be, here are a few ways you can begin to practice more gratitude in your life:

1) Greet Each Day Gratefully –The first thing many people do upon waking up is grumble about the fact that it’s morning. They grumpily get out of bed and start the day lethargically, begrudging the fact that they can’t sleep any longer. What we do when we first wake up has the potential to shape our entire day. That’s why the best time to practice gratitude is first thing in the morning. A few years ago I started a personal practice of not letting myself get up until I’ve thought of five things I’m grateful for. I might say to myself something like, “This morning I’m grateful for this comfortable bed, for having a reason to wake up in the morning, for the light of the beautiful sun shining through my window, for my air conditioner, and for the clothes I’ll wear to work today.” Reflecting on how fortunate I am automatically puts me in a joyful mood, and it’s in that spirit that I emerge from bed. You may come up with your own practice, but however you do it, maintain the intention of shaping your day with thankfulness.

2) Keep a Gratitude Journal – Researchers who study gratitude suggest that keeping a written record of the things we’re grateful for can have tremendous psychological and emotional benefits. Not only does the act of writing down things you’re thankful for get you in a positive mind state, it also allows you to put your experiences in context and create meaning in your life. The results of studies on gratitude journaling suggest that the practice is most effective when it’s done intentionally. In other words, people get the most of out it when they take their time to think about what they’re grateful for and experience the emotions that arise while they write it down. Researchers recommend writing about five items each time, and journaling only a couple of times per week rather than every day. So what are you waiting for? Get the lead out, and get grateful!

3) Make the Switch – Have you heard it said that we create our own reality? What about the saying “Life is 10% what happens to you, and 90% how you react to it”? Well, there’s great wisdom in these expressions. As we go through life, we get to choose how to perceive what we experience. And what we choose makes all the difference. For example, sitting in traffic on your morning commute can either be agonizing or enjoyable. If you think, “I hate traffic! I wish I didn’t have to deal with this in the morning. I’m so jealous of people who work from home,” you’re going to feel really lousy. And who wants to feel lousy when you have a choice to feel otherwise? If you think, “I’m so grateful to have a car that gets me to work. I’m grateful to have the extra time to myself that I can use to listen to music and relax before the work day begins,” you generate an entirely different feeling. Suddenly that morning commute isn’t so bad. And it’s not just traffic that can be transformed this way. We can switch our minds to gratitude in absolutely every situation. It’s all a matter of focus. The best part is, when you regularly practice switching your perspective to look for what you’re grateful for rather than what’s lacking, you train your brain to pay attention in this way more often. Do this long enough and you’ll automatically see the upside without having to give it much effort.

4) Get Grateful Through Giving – One of the best ways to be reminded of what you have to be grateful for is to keep company with someone who’s less fortunate than you are. Most of us can agree that it feels really good to give to others; it serves as a reminder of our abundance. Volunteer work, service, and random acts of kindness are all incredible ways to cultivate a sense of gratitude. The more we give, the more we realize how much we have to give. And the more we realize that, the more grateful we become. When we give to others we also give to ourselves. It’s the greatest win-win situation of all.

When you start getting grateful you start to see your life transform right before you. You begin to realize that no matter what’s happening, there’s always something to be thankful for. Why not start getting grateful right here, right now? I challenge you to stay on this screen until you’ve named five things you’re grateful for.

Ready?

 

Set?

 

Go!!!

Why Children Make Great Role Models

a young boy holding the hand of an older man.

A role model is someone we admire and wish to emulate—someone after whom we want to model our lives in some way. When we choose our role models, we tend to choose people who are older than us or have more life experience. We look to people like our parents; our bosses; or people deemed successful by society’s standards, like world leaders, entrepreneurs, celebrities, or famous athletes. But who says role models have to be people we look up to? What if we could look down, literally speaking, to find some of the best examples for how to live?

The way I see it, children make some of the best role models. Here’s why:

1) They’re unfiltered. Children tend to say exactly what’s on their mind (sometimes to their parents’ great embarrassment). They don’t tend to second-guess themselves or augment what they want to say in order to please others. This kind of unbridled honesty is something we can learn from. When was the last time you bit your tongue and chose to stay silent about something when you wanted to speak up? How often do you find yourself choosing your words so carefully that what you end up saying hardly resembles what you mean? As adults we regularly hold back or manipulate our words in order to satisfy other people, evade conflict, or avoid rejection. We censor ourselves, only to end up suffering the pitfalls of not speaking our truth. Children can teach us a lot about saying what we mean.

2) They’re naturally mindful. Because most experiences are new to children, they tend to approach them with what Zen Buddhists call shoshin, or “beginner’s mind.” They have a natural ability to be fully present in the here-and-now, experiencing everything through their five senses in a state of unadulterated awareness. When you think about how much we struggle to remain grounded in the present moment without getting distracted by the flood of thoughts pulling us into the past or future, it’s easy to see how much we can learn from children on this front. Children can teach us a lot about being present. 

3) They understand the value of play. We’re so consumed by our commitments and responsibilities that many of us forget how to have fun. Most adults in Western society consider leisure a luxury; it ranks low on their list of priorities, if it appears there at all. But the role of play doesn’t need to be diminished as a consequence of getting older. In fact, it’s just as important for adults as it is for children. Engaging in fun, playful activities is a great way to relieve stress, improve brain functioning, fortify relationships, and boost creativity. Since children are the experts at play, who better to look to as models for how to do more of it in our own lives? Children can teach us a lot about having fun.

4) They don’t have to work at being authentic. Before children start internalizing society’s messages about who they’re supposed to be and how they’re supposed to act, they express themselves naturally and without pretense. Unless others teach them how to do it, they don’t criticize themselves or put up a front. Their original nature is to be purely, authentically themselves. And that’s our original nature too. But an adult lifetime’s worth of internalizing messages about who we should be tends to limit us from being who we are. Allow the children in your life to serve as a reminder that you don’t have to be who others want you to be—being you is wonderfully enough. Children can teach us a lot about being ourselves.

5) They ask for help when they need it. Our society prizes independence and self-sufficiency. We’re pressured to have it all together all the time; so when we don’t, we often feel like we’ve failed. Admitting that we need help can feel like a form of weakness, so we try everything in our power to avoid doing it. We wear ourselves out and go through unnecessary suffering to avoid uttering the words, “I need help.” Children are supposed to be dependent. They’re not supposed to have all the answers, and nobody expects them to do everything on their own. When they need help, they don’t hesitate to ask for it. Neither should you. Children can teach us a lot about asking for help.

When we are open to learning from them, children can serve as remarkable teachers. They can remind us of who we once were and who we can be again. They can be our greatest role models, if only we let them.

“While we try to teach our children all about life, our children teach us what life is all about.”Angela Schwindt

Feeding the Gentle Wolf: The Power of Mindfulness Practice

a wolf is standing in the grass looking at the camera.

Much of the content I write about on this blog, and a big part of the work I do in therapy, is grounded in centuries-old Eastern philosophies, particularly from the Zen Buddhist and Taoist traditions. I find that this ancient wisdom has significant relevance to the kinds of things many of us experience in our daily lives. Perhaps the most profoundly impactful of these concepts—and certainly the one I talk about most —is that of mindfulness.

Mindfulness has become a bit of a buzzword in our culture recently. It’s been referenced in numerous publications, incorporated in countless studies, and suggested as an intervention for a great number of modern-day challenges. So what is this extraordinary concept all about?

Well, to tell you the truth, it’s really quite simple. Mindfulness is essentially the practice of paying attention, on purpose, in the present moment. It involves observing our experience as it’s happening and responding to it with a spirit of acceptance and non-judgment.

When we live mindfully, we attend to our experience in the here-and-now, taking stock of whatever is happening around us and inside of us. This enables us to stay grounded in the present moment and appreciate our thoughts, sensations, emotions, and surroundings.

The practice of mindfulness is essentially a practice of bringing your mind to meet your body in real time. If you stop to think about it, you’re able to perform most of your daily activities without dedicating 100% of your attention to them. Your body completes the tasks without your mind needing to be fully present. Take washing your hands, for example. While your body goes through the motions, your mind is free to wander—and wander it likely does. The practice of mindfully washing your hands considerably transforms the activity, as it involves bringing your full awareness to the experience. It means feeling the contours of the faucet against your hand as you turn it on, sensing the temperature of the water as it rushes over your skin, seeing your hands move through space to reach for the soap and sponge, smelling the soap as it slips over and between your hands, watching the bubbles encase your hands and then be washed away by the stream of water that you can hear gushing out of the faucet. It’s quite a departure from the typical hand-washing experience, which basically involves going through the motions while mentally time traveling to the past (“I really didn’t like the tone he took with me in that email”) or the future (“What was that item I said I needed to get at the store later?”).

In reality, unless we’re acting mindfully, we’re not really acting at all. To act requires consciousness and intention; so when we go through our daily activities on autopilot, we end up having a passive experience of our lives. It’s no wonder we so often experience boredom, frustration, dissatisfaction, and agitation without knowing why. When we think and emote mindfully, we tune in to our internal experience, getting curious about our thoughts and learning from our feelings. We practice responding to our internal and external experiences rather than impulsively reacting to them. Approached mindfully, a rush of anger is not a command to act aggressively but an invitation to turn inward and find out what caused it to arise. A troubling thought is no longer an introduction to suffering but an opportunity to witness the natural tendency for thoughts to come and go.

When we are mindful, we give ourselves permission to gently stay with our present-moment experience rather than resist it or try to turn it into something more pleasant. We surf the wave of our emotions, trusting ourselves to respond to them thoughtfully, calmly, and responsibly. When the wave breaks, we enjoy, with appreciation, the experience of having ridden it, and we wait patiently to see what the ocean presents to us next.

I’ll be offering much more food for thought on the concept and practice of mindfulness through this blog. In the meantime, I invite you to watch the delightful (and short) videos below on the power of mindfulness and its potential to transform our experience of life.

https://www.youtube.com/watch?v=w6T02g5hnT4

https://www.youtube.com/watch?v=vzKryaN44ss

 

 

When Hanging In There Hurts

a hot air balloon floating over the water at night.

If there’s one thing we can count on in this world, it’s change. However hard we may try to keep things consistent, we can’t contend with the fundamental nature of life, which is to remain in a perpetual state of transition and transformation. It’s easy for us to embrace this reality when the changes are favorable. We love seeing the clock strike 5:00 on Friday. We get really excited about getting stronger, losing weight, earning fancier titles, and making more money. We celebrate births, graduations, and all manner of new beginnings. But when it comes to the difficult periods of transition, we tend to be much less willing to lean in to the change.

There’s a certain expression in our culture that people often use when someone’s going through a painful or difficult time of transition: “Hang in there.” It’s a way of saying, “I know this isn’t easy, but don’t give up. This will end eventually.” The expression conveys empathy and compassion; it’s intended to be comforting. But what if those words aren’t enough to sooth something that feels unmanageable or overwhelming? What do you do when hanging on starts to hurt?

1) Breathe and meditate. Breathe with intention and practice centering your mind on the present moment. When going through dark times, it can be easy to get carried away and create catastrophic stories about what the future will hold. It will serve you to develop a practice of anchoring your attention back in the present moment whenever your mind begins to wander. Continue to remind yourself that you will get through this—one moment, one breath at a time.

2) Take care of yourself. Manage your stress and find ways to unwind and decompress. Maintain a balanced and consistent routine as much as you can. Attend to your food, exercise, and sleep habits. It’s easy to neglect your needs and break routines when times are tough. But you’ve got to be well to manage your challenges, get through the tough stuff, and overcome the obstacles in your way.

3) Recall other difficult episodes that you’ve gotten through. Remind yourself that there was another time in your life when you felt confused, afraid, uncertain, or desperate for things to get better. Remember that things eventually changed, and you stopped feeling as awful as you once did. This, too, shall pass.

4) Call on your faith and courage. Whatever spiritual or religions convictions you might have, this is the time to lean on them. Trust that no matter how difficult your present circumstances may be, they are molding you into a stronger, wiser more understanding version of yourself. Access your inner courage and fortitude, and know that you will get to the other side of this, whatever it is.

No matter what you’re going through or how painful it may be, it won’t last forever. Nothing does. Keep these tips in mind and know that you can make it through anything that comes your way.

Inside Out: A Lesson on Emotions

For quite some time now I’ve been wanting to write a post about the critically acclaimed, award-winning Disney Pixar film Inside Out. If you haven’t yet seen it, I highly recommend that you add it to the top of your must-watch list. Though deceptive in its animated format, the film offers a brilliant exploration of human thoughts and emotions that is relevant to people of all ages. I’ve shared it with numerous clients, all of whom have found deep significance in its core message.
When I came across an article on mindful.org, about the five things Inside Out teaches us about emotions, I couldn’t wait to share it with you. The article captures the essence of the film, highlighting the important lessons it teaches us about what it means to be an emotional being. It grounds the film’s central premise in a mindfulness context, reminding us of what we can draw from it to enrich our emotional lives. Check out the article here, and share your thoughts with me. Did you see the film? What did you take away from it?

You’ve Got To Feel It To Heal It

a woman holding a pink rose in her hands.

It makes me happy when clients come to session in the midst of emotional discomfort.

Now, I know what you must be thinking, so please allow me to explain. No, I’m not a sadist. I don’t take pleasure in my clients’ pain. But I do know an opportunity for healing when I see one.

What I mean is this: When it comes to emotional pain, most of the efforts people make to stop feeling it end up having the opposite effect. The more they try to numb or escape the emotion, the more they end up suffering. This numbing can come in various forms. For some people it’s drugs and alcohol, for others it’s work. Some people dive into relationships to escape unpleasant feelings, others dive into chocolate cake and ice cream. While some of these approaches are more dangerous than others, they all have the same underlying motivation: to avoid, suppress, distort, or deny whatever’s going on inside. We all have our own methods for doing this, and we can all likely agree that even if they seem to work a little at first, the relief doesn’t last. It’s like putting a Band-Aid on a deep wound—some of the surface gets covered, but the real affliction remains untreated.

The reason I get happy when clients come in feeling bad is that I know they’re in the perfect position to heal themselves. That’s because when it comes to the emotional stuff, you’ve got to feel it to heal it. This might seem like unfortunate news—after all, who wants to make direct contact with something that feels so awful? But you need to know that it isn’t all bad. You see, what you’ll come to find when you begin to practice healing through feeling is that you start to feel better much sooner than when you attempt to numb and avoid. Ever heard the expression what we resist persists? Well, it applies perfectly here. Whenever we try not to feel what we’re feeling, whenever we try to push out the pain, we end up getting even more tangled up in it. We add an extra layer of suffering to something that’s already agonizing.

When my clients sit across from me in a state of emotional distress, I have them start by inviting their pain to the proverbial table and asking it to have a seat. This begins the process of keeping company with the emotion. It also begins the process of relieving the pain. Next, I have them identify the emotion as specifically as possible. This is based on research that shows people who are able to identify their emotions and distinguish one from the other are more effective at coping with them. I have my clients track the physical manifestations of the emotional pain throughout their bodies. They might find that nervousness feels like a tightening in the chest or sadness feels like heaviness in the shoulders. Getting in touch with the embodied aspects of the pain furthers the process of addressing and healing it. The rest of the work is a deliberate and compassionate practice of making room for the emotion, learning from it, and trusting that it will pass. It always does.

If therapy or any form of self-work is to be effective, it has to go directly to the source. We have to be willing to go inward and visit the places we don’t want to go. We have to learn how to keep company with all of our emotions, not just the ones we like to feel. We have to make a practice of tuning into our internal experience and asking ourselves the difficult question: What am I trying to keep myself from feeling?

When you feel bad it’s natural to want to feel better; but once you start practicing this stuff, you’ll never again want to settle for feeling better when you know you can actually get better. You are capable, and you are worth it.