Are You Coping or Copping Out?

therapy

“Life is hard. After all, it kills you.”

These words, commonly attributed to the late American actress, Katharine Hepburn, are a bit of a downer. But they’re also unquestionably, inevitably true. As beautiful as it may be, life really is hard. And in the absence of a clear instruction manual, it can sometimes feel like we’re stumbling more than striving as we make our way through it. Each one of us, without exception, is bound to encounter hardship at some point in life. But we don’t all experience our adversities in the same way. While some of us are crippled by our struggles, others approach them as catalysts for growth.

Undoubtedly, life’s difficulties come in various magnitudes and degrees of devastation. But those that don’t kill us must somehow be dealt with, one way or another. Between the time we’re born and the time we die, there’s a space of time in which we encounter, interpret, and respond to what we experience. Most people, at least the ones I talk to, hope to not only survive life, but to thrive within the time they’re given. And though a fortunate few people are able to thrive without effort, the rest of us have to work toward that ambition.

When it comes right down to it, the difference between fully thriving and merely surviving is how we deal with our circumstances. What do we do in the face of the tough stuff? Do we cope, or do we cop out? Now, before you accuse me of being insensitive to the plight of the disadvantaged or those heavily burdened by matter of genetics, upbringing, or circumstance, let me clarify a couple of things. When I refer to coping, I’m talking about what happens when we acknowledge our difficulties and take responsibility for responding to them in order to mitigate the struggle and alleviate our distress. When I say copping out, I’m referring to what happens when we avoid or deny our struggles, bypass the feelings they bring up, and attempt to evade our responsibility for dealing with them. No matter how difficult our lives might be, all of us have the choice to either cope or cop out. And, in reality, it’s one of the only options any of us really have. So, how can you tell which one you’re doing?

If you’re coping . . .

  • You acknowledge and accept that life isn’t all sunshine, lollipops, and rainbows.
  • You recognize what you’re feeling and do what you can to work through it.
  • You own that while much of life is out of your control, how you respond to it isn’t.
  • You take responsibility for facing what’s in front of you, and you find a way to deal with it.
  • You ask for support when you need it.
  • You take care of yourself when life’s got you down.
  • You find ways to create a sense of meaning out of the difficulties you encounter.
  • You use your struggles as a source of strength.

If you’re copping out . . .

  • You avoid or downplay your difficulties.
  • You routinely blame circumstances or other people for how you feel.
  • You react impulsively to challenges and don’t reflect on those reactions afterward.
  • You bypass or suppress painful emotions when they come up.
  • You deny or resist support when you need it.
  • You try to push through, push stuff down, and pretend like everything’s fine when it isn’t.
  • You tell yourself that your struggles aren’t important and your emotions don’t matter.
  • You feel like a victim of life, with no options other than to endure it.

Whichever category you think you fall into, know that there’s no value judgment attached to it. You’re not a superior person if you cope, nor a bad one if you tend to cop out. Instead of judging or comparing yourself according to how you deal with life’s difficulties, consider reflecting on how you’d prefer to do it. If you want to become the kind of person who copes and creates meaning when the going gets tough, make that a daily intentional practice. Look for inspiration in the stories of people who overcame tremendous adversity and found a way to flourish. Viktor Frankl, one of those people whose story of resilience is an example for us all, offered a profound reminder for any of us who want to do more coping than copping out:

“Everything can be taken from a (wo)man but one thing: the last of human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

What a Trip!

a wooden table topped with lots of plates and bowls.

I haven’t written in a while, but I’ve certainly had some things in mind to share; and I’m grateful to have that opportunity now. As some of you know, I spent a couple of weeks away this month on a visit to Morocco and Spain. It was my first time in Morocco, and though it was a wedding in Marrakech that brought me there, I got a chance to experience a few other parts of the country and enjoy some of the many riches it has to offer. I had few expectations going into the trip; and I’m glad for that, because nothing could have prepared me for the journey it turned out to be. While I was there, and since coming home, I’ve done a lot of reflecting on what I experienced and what all of it had to teach me.

From the moment my flight touched down in Marrakech, I was overcome by the energy of this new place. My senses were overloaded, and it took effort to stay centered. There was so much to take in, so many things around me demanding my attention, something unexpected at every turn. I felt completely scattered, yet totally present. Time flew by while somehow seeming to drag on forever. It was a dizzying experience that, oddly enough, led me to feel more grounded than ever.

Getting immersed in a new place requires a certain degree of surrender, a releasing of patterned ways of thinking and being. But the truth is, we don’t need to stamp our passports to get this experience. We always have this choice—to let go of what isn’t serving us and live into new possibilities; to shed old skin and grow into something new. For me, this trip was a humbling reminder of how much there is in this world, this Life, to be discovered. When we allow ourselves to move outside our context, our culture, our comfort zones, our customary ways of being in the world, we get rewarded and expanded. We move a little closer to the essence of Life, catching a glimpse of its vastness through the small pieces of it we get to savor. It’s a choice we get to make every day—stay small, or expand; close ourselves off, or open ourselves up with curiosity. Remembering that we have this choice isn’t always easy, and sometimes we have to shake things up to realize it again. But when we do, we get to grow.

One of the biggest treasures of this experience was the sense of connection I felt with the people I met in Morocco. Through the brief but significant encounters I had with them, I got reminded of how transcendent human connection can be. We have the ability to communicate with people in powerful ways that go far beyond the words we speak. This awareness came most penetratingly to me through an encounter with a practical stranger that I doubt I’ll ever forget. We didn’t share a language—save for a few words of Arabic and English that both of us could understand—but, in our brief exchange, I experienced trust, understanding, acceptance, forgiveness, and love. We connected and communicated in a way that transcended language, culture, or any other seeming differences between us. It served as a reminder and affirmation that true connection isn’t about the surface stuff. It’s about presence, awareness, attunement, patience, and a mutual willingness to understand. To really connect, we’ve got to slow down and pay attention. We’ve got to hold ourselves in the space to give and receive. Our connections with each other open us up to new worlds; they reveal new insights and understandings; they help us resolve our differences and discover our sameness; they affirm that we’re all having this curious and wondrous human experience together.

For me, this trip was a teacher. It humbled me, expanded me, and got me present to some things I believe wholeheartedly—that new experience is a transformative tool, and human connections are powerful medicine. After two weeks of traveling, I was eager to return home; but I promised myself that I’d hold on to all the lessons I learned while I was away. And now I get to share them with you. Thank you for being the space to receive them. I hope they resonate with a part of you and, in some way, contribute to your own beautiful journey.

Meditation for Trauma Healing

a woman sitting on a dock in front of a body of water.

Sometimes, when people ask me what I do for a living and I’m in the right kind of mood, I tell them I’m a tour guide through the realm of emotional pain. This is a sassy and, perhaps, slightly macabre way of describing myself and my work, but it’s an honest one. As a mindfulness-based psychotherapist and self-aware wounded healer, I know that keeping people company while they make contact with their own wounds is the most significant part of what I do. And it’s something I do with great reverence for the people who choose me to take the journey with them.

These people, my beloved clients, often seek me out in the midst of great suffering. Many of them have gone through dramatic and traumatic life experiences that interrupt their lives and negatively impact their functioning. When they arrive to their first session, many of them fight to hold back tears; they make visible efforts to hold themselves together, showing just how much life energy they’ve been expending to avoid falling apart. Once they know it’s safe to surrender, they allow themselves to reveal the pain they’ve been holding—and it’s heavy. In this beautiful clearing, they allow me to join with them and begin the healing process.

Often, clients come to see me because they know I incorporate mindfulness and meditation in the therapeutic process. Some of them have heard about meditation or been encouraged to try it, and they arrive eager to access anything that will give them some relief. Naturally, they assume that meditation will help them clear their minds and get free from the internal chaos that’s causing them so much anguish. This heartens me, as I know the abundant healing potential meditation holds. But in almost every case, I bookmark that chapter of our work together until a later time. Here’s why.

Meditation can be a remarkably effective tool that aids in the healing process. A regular practice has been found to calm the sympathetic nervous system, thus reducing the fight-or-flight response associated with trauma and post-traumatic stress. It’s also been shown to produce structural and functional brain changes that support healing. But it isn’t always advisable for survivors of trauma to hop onto the cushion right away. In fact, practicing without attending to other things first can actually interfere with and complicate the healing process.

If you practice meditation, you know that the notion of the mind getting quiet is a complete fallacy. Our brains simply aren’t wired to go silent whenever we want them to—if they could, traumas could be resolved pretty rapidly, and a whole lot of human suffering would be eliminated. Instead, what tends to happen when we enter the practice is that we become even more aware of what’s swirling around inside us. For people who’ve experienced traumas, this can be terrifying. Thoughts, emotions, and memories that are already troubling under normal circumstances can become overwhelming in the silent space that meditation opens.

The experience of trauma is characterized by intense fear that comes from a real or perceived direct threat to our survival. This kicks our nervous system into high gear and has a lasting psychological and emotional impact. After the initial event, trauma survivors often experience severe anxiety, intrusive thoughts, unpleasant physiological symptoms, emotional detachment, and unwanted flashbacks of the initial event. Without a proper foundation in place, meditation can amplify these experiences instead of alleviating them.

Here’s where that thing I said earlier about being a tour guide comes into play. It isn’t always safe to turn inward unaccompanied until we’ve done some work on being able to settle into ourselves. Research supports that meditation can be an integral part of the trauma healing process when accompanied or preceded by talk therapy or other forms of intentional interpersonal support. By consciously addressing the trauma, survivors learn how to revisit the traumatic event without become re-traumatized by it. They learn a variety of tools that help them cope with daily life and reestablish a sense of safety and security. While therapy isn’t a panacea for trauma, it provides a solid foundation that can be built upon and bolstered by practices like meditation.

Having had more than one traumatic experience in my own life, I can say that meditation is something I was able to adopt and embrace only after I did some conscious sorting out of my internal material. Through therapy and other more deliberate and directive healing modalities, I prepared myself to sit in silence, be present to my experience, and make direct contact with my thoughts and emotions. This is the space I aim to co-create and hold for my clients. Once they’ve walked through the pain and gotten familiar with the landscape, they can access the power and potential of meditation, cultivating serenity and taking their healing to new depths.

When we’ve done the work of acknowledging and addressing our traumas, meditation and mindfulness can help us get back into our bodies. These practices can serve as a profound form of empowerment, revealing to us the capacity we have for healing ourselves and learning to thrive again. They invite us to begin shining light over the parts of ourselves that were cast into darkness; they allow us to reclaim those parts and become whole again.

Serving as a means of retraining our brains and deepening our connection to ourselves, meditation offers significant benefits for anyone who’s experienced trauma. It helps us safely self-monitor, notice our thoughts, soothe ourselves, anchor our attention, breathe into discomfort, confidently encounter strong emotions, and securely inhabit our bodies and minds. Through a combination of therapy and meditation, I’ve seen countless clients move from victimhood to empowerment. I’ve seen chronic drug users who’d do anything to numb the pain release their attachments to substances and learn to comfortably live in their own skin. I’ve seen suffering transformed through the power of the practice, wielded by individuals who know they’re ready to turn the gaze inward.

Meditation holds the promise of opening our hearts and transmuting our pain into loving awareness and a deepened sense of compassion for ourselves and others. Through the practice, we learn to make space for the traumatic events we’ve endured and integrate them into our story. We learn to accommodate every aspect of that story. Because the truth is, our lives are richly complex experiences; they contain darkness as well as light, sorrow as well as joy. And when we learn to accept this fundamental truth, that life is everything, we can release our attachments and access our freedom.

Superego, Take a Seat

The field of psychology has come quite a long way since the time of Sigmund Freud. And though a great deal has changed over time, some of his ideas about human psychology have proved timeless. Take, for example, his model of the human psyche, which consists of three components. First there’s the id, the most primal aspect of ourselves, which contains our most basic instincts. Then there’s the superego, which serves as a moral conscience and operates from a rigid set of constructs about how we should conduct ourselves. Finally, there’s the ego, the reality-based part of ourselves that mediates between the id and superego’s extremes.

While the id is all about fulfilling pleasures and satisfying impulses, the superego drives us toward becoming the most idealized version of ourselves. Our superego is like a strict and rigid parental figure living inside our consciousness; its job is to use morality, pressure, and guilt to get us as close to perfect as possible. And all the while, the ego toggles between the two, trying to create harmony and guide us through life.

I’ve always appreciated the framework Freud laid out; it gives us a way to understand the seemingly disparate parts of ourselves. I, for one, find it incredibly useful to remember that my occasional impulse to dive headfirst into a chocolate cake is not a reflection of who I am, but rather a function of the id that constitutes just one part of me. Similarly, I take great comfort in reminding myself that I don’t need to follow all the demands of my relentless superego. Just as it wouldn’t be socially acceptable (or even safe) to follow the id’s every whim, it also wouldn’t be prudent to put the superego squarely in charge.

See, the superego operates according to a strict set of rules and expectations—a binary set of rights and wrongs, if you will. It deals in extremes and sees things in black and white terms, as either completely good or completely bad. Some of its most commonly used words include should, shouldn’t, must, and can’t. It’s nearly impossible to please. And though it serves a worthy purpose—to maintain our moral nature and keep us working toward a perfected version of ourselves—it can keep us rigid, restricted, and mired in guilt if we aren’t careful.

If you’ve ever worked with me in therapy, you know I’m always on the lookout for the superego’s traps. I commonly catch my clients in superego-driven rigidity and invite them to be more reasonable with themselves. This is not only vital to the therapeutic process, creating valuable space for us to be more flexible and forgiving, it’s also essential to our general wellbeing. It’s unreasonable—and often downright harmful—for us to hold ourselves to an inflexible metric of right and wrong. For starters, there’s ultimately no such thing as right or wrong. Reality is a wholly subjective experience, and each of us defines it differently. We all judge reality, including the rightness and wrongness of things, according to our own personal standards. What for some is acceptable, others find reprehensible.

The superego’s idea that there’s a perfect way to do things is simply unrealistic. More than that, it’s damaging. It sets us up to judge ourselves according to impossible standards and always feel like we’re falling short.

We spend our lives letting our superegos tell us what we should and shouldn’t do; we constantly make ourselves (and others, no doubt) right or wrong about everything. This takes a heavy toll on us. It keeps us from having a clear sense of what we want, since it’s hard to hear the voice of our true selves over the din of the superego’s demands. It prevents us from recognizing how free we are. With the guidance of the thoughtful, integrating ego, we can determine new standards for our behavior. We can think openly and flexibly about how we want to show up in the world, and give ourselves permission to be imperfect.

You can create a lot of powerful change in your life by developing a new relationship with your superego. Whenever you notice it dictating what you should think, say, or do, pause and take a moment to consider other possibilities. For example, if you’re facing a choice between two things, don’t let your superego decide which is right and which is wrong. Instead, explore other standards, and ask yourself different questions. Will what you choose be helpful or unhelpful? Will it have you in or out of alignment with your highest self? Will it be productive or unproductive? Will it promote freedom or constraint for you and the people around you?  Instead of letting your superego dictate what you should or shouldn’t do, ask yourself other, more useful questions. How will doing it make you feel?  How will it affect the people around you? Will it move you closer or further away from the life you most desire?

The more mindful and intentional we are, the more harmony we can create among the various parts of ourselves. We can learn from our instincts and be informed by our internalized rules, without being enslaved by either. We can flow more easily through our lives, trusting ourselves to make decisions that move us toward our highest potential. And, in maintaining this sense of internal harmony and self-awareness, we can let ourselves live both responsibly and freely, with a clear mind and an open heart.

Manifestation: The Real Deal

a man riding a zip line in the middle of a forest.

There’s a lot of talk these days, especially in spiritual circles, about manifestation. And that’s a beautiful thing. It means—on some level, at least— that people are becoming aware of how our thoughts, beliefs, and general mindset influence our experience. That’s essentially what the concept of manifestation is all about: focusing on what you desire, and attracting it through what you think, say, and do. Here’s the thing, though. That last part, the do part, is the most important element of the manifestation process—and it’s the one that tends to be emphasized the least.

Many discussions about manifestation make it appear as though you simply have to think positive thoughts, and all of your deepest desires will be fulfilled. But this is a narrow view of the concept. First, it implicitly suggests that what happens to us in life is exclusively a matter of choice; by extension, then, people who suffer great misfortunes—like those born into poverty, those with terrible diseases, or those subjected to violence, for example—somehow brought it upon themselves through negative thinking or a lack of intention. This is faulty and problematic reasoning, of course; things simply don’t work that way. However, though we can’t determine everything that happens to us in life, most of us, no matter our circumstances, have the creative capacity to bring about changes based on what we choose to think and believe. There are countless examples of people who, even in the most wretched of conditions, chose to interpret their circumstances in positive and uplifting ways, and subsequently moved their lives onto a more promising path. Dr. Viktor Frankl, who lost his wife, parents, and other family members in the Holocaust, is one such example. His famous book, Man’s Search for Meaning, offers an inspiring testimony to the power of the mind, the endurance of the human spirit, and the true nature of manifestation.

There’s another major challenge with misinterpreting manifestation as simply a matter of closing your eyes, wishing for what you want, and opening them again to find it there in front of you. As I mentioned earlier, many conversations about manifestation heavily emphasize the thinking and feeling aspects and barely mention the doing. But it’s in the doing that the real magic of manifestation exists.

Any of us can easily conjure thoughts and fantasies about what we desire. For some of us it’s a hefty pay raise, a dream job, or a fancy house; for others it’s the ideal romantic partner or a picture-perfect family. Whatever the dream entails, the dreaming part is easy. And if we think of manifestation as simply dreaming the dream and waiting for it to materialize, we’re bound to be disappointed. But this doesn’t mean we need to throw the proverbial baby out with the bathwater. Instead, we should guide our attention to the most significant aspect of manifestation, the one with the greatest likelihood of turning our dreams into reality: committed action.

Many successful people will tell you they’ve gotten to where they have by dreaming big, keeping that dream alive for themselves, and doing whatever it takes to get there. Their path to success offers the rest of us a step-by-step guide to manifestation. Step 1: Create a vision; Step 2: Keep your mind filled with positive thoughts related to that vision, imagining it as if it’s already come true; Step 3: Do everything possible to achieve what you desire; Step 4: Watch your vision become reality. Put this way, manifestation isn’t such a far-out, new-age concept. It’s not nearly as glamorous or easy to sell, but it’s much more likely to yield results.

Once you start getting the step-by-step of manifestation down, you’re likely to notice that things you desire start showing up in your life. You’ve set your mind to the right frequency and taken committed action accordingly: Why wouldn’t you get what you want? But here’s where you’ve got to be extra careful. Remember the saying, “Be careful what you wish for; you just might get it”? Well, it rings with real truth when it comes to manifestation. Because, you see, it’s one thing to want something we don’t yet have, and quite another to receive and hold onto that something. I’ve worked with more than a few people who learned everything they could about manifestation in order to attract the perfect partner, only to find that when that person actually did appear in their lives, they didn’t know what to do next.

One of my former clients spent years envisioning the man she believed would give her the happily-ever-after she’d always wanted. During a casual night out with friends, when she didn’t expect to meet anyone at all, she came face-to-face with a guy who seemed to be everything she’d been calling forth through her manifestation efforts. But a month or two into dating him, my client felt completely defeated. What she came to realize was that her attempts at manifesting the ideal partner were completely outwardly focused. She was so caught up in dreaming up what the other person would be like that she didn’t once stop to consider who she would want or need to be in order to maintain a healthy and harmonious relationship with that person. She was intent on manifesting a “responsible guy who’s focused on his career and his future;” but once she started dating him, she realized she hadn’t given much thought to what it would actually be like to have such a partner. His strict weekly routine of work, workouts, and early nights clashed with her happy hour circuit with girlfriends, and his future-focused attitude didn’t really jibe with her tendency to live in the moment and worry about the details later. In short, she asked for more than she was ready to receive, and rather than getting to enjoy what she had manifested, she wound up feeling as though she was “self-sabotaging” it.

I know my clients aren’t the only ones who have discovered that manifestation comes with some strings attached. In my own life, I’ve had to do my fair share of recalibrating when the things I was so focused on manifesting finally appeared. It all serves as a healthy and important reminder that life isn’t perfect, and that if we dare to ask for certain things to come our way, we’ve got to be ready to receive them. I, for one, continue to believe wholeheartedly in our collective creative capacity and the power we have to manifest our deepest desires. So, let’s keep dreaming big and weaving those dreams into reality. And while we’re on that journey of aligning our intentions, thoughts, emotions, and actions to bring forth what we’re seeking, let’s aim to keep it all in healthy perspective.

The Practice is the Purpose

a woman doing yoga on the beach in front of the ocean.

In an effort to invite more consistency and discipline into my routine, I’ve recently developed a morning ritual to propel me into the day. Now I’ll be the first to admit, I’ve never been one to consistently follow rituals or routines. I tend to start out strong—swearing to myself that I’ll stick to it no matter what—only to flake off when things start to feel redundant. But this time, I’m approaching things a little differently, guided by the wisdom of something I learned from one of my meditation teachers several years ago.

When I first attempted meditation, I was a self-proclaimed “stress ball.” It was hard for me to sit still for even a few minutes, and my mind felt like it was always racing a mile a minute. No matter how much I tried to slow down or calm down, it never seemed possible. Yoga, which I had been practicing for many years by the time I found my way to sitting meditation, was the closest I could get to stillness—and even that felt like a fairly excruciating challenge. During my initial conversations with the meditation teacher I mentioned, we’d talk about the fundamentals of meditation and address my curiosities and reservations. I explained to him that as much as I wanted to develop a practice of meditation, I just wasn’t the Zen type. “My mind is too busy,” I told him. “Plus, I’m prone to anxiety, so it’s really hard for me to slow down my thoughts and just breathe in the moment.” Part of me wanted him to teach me how to overcome these apparent obstacles; but if I’m being honest, the bigger part of me hoped he’d buy my excuses and exempt me from the difficult practice altogether. He did neither of these. All he did was flash his playful, patient smile and insist, in one way or another, that I keep coming back to my cushion each day. “Just keep sitting,” he’d say. “And remember, the practice is the purpose.”

These words confounded me every time I heard them. They struck me like some sort of complex riddle that I couldn’t quite solve. At once simple and profound, the phrase was clearly supposed to be encouraging; but at that time in my life, all it did was make my head spin. Nonetheless, I heeded his advice and kept returning to my cushion every day, eager to get to the other side of my struggle and reach some sort of clearing, where my mind would become silent, and enlightenment would be mine.

When I look back at these times and remember the thinking that guided me through them, I can’t help but smile. I had no idea what my teacher was talking about, but boy, is it clear to me now. You see, it’s been years since I started meditating, and I can tell you without the slightest bit of hesitation that I’m nowhere near enlightenment. And there hasn’t been a single meditation session that’s led me to a completely silent mind. But I can also tell you that meditation has profoundly and radically transformed my life. No matter what I feel, how resistant I might be, or how much my sessions challenge me, I return to my cushion—over, and over, and over again. And each time I do, I learn and I grow. Each time I do, I realize how right my teacher was: the purpose has always been the practice.

Neuroscience research supports that we can change our brains—and, thus, change our lives—through committed and consistent practice. But we don’t need science to tell us that; it’s evident everywhere we look. How do professional athletes get so good at their game? Practice. How do long-term, successful couples quickly resolve issues in their relationship and reestablish harmony? Practice. How does anyone who’s exceptional at anything get to that point? Yep, you guessed it: they practice, with purpose, repeatedly and consistently. They keep coming back, no matter how difficult or mundane the task may be. And it’s important for us to remember that we all have that capacity. Over time, our brains and bodies reward our practice, yielding positive results that, if we let them, can reinforce our efforts.

Now that I understand what it means for the practice to be the purpose, I challenge people not to count themselves out of meditation because their minds are too busy. And I talk back to my own narratives about not being consistent enough to stick to a morning ritual. There’s beauty in devotion and discipline. Even when it seems like nothing is happening, practice works some pretty brilliant magic—the kind that can change our lives and evolve us into the best versions of ourselves.

So, what practice can you commit to? And who might you become through your purposeful dedication to it?

Meditation and Mental Health—Part 5

a man sitting in a field watching the sunset.

It’s time for the fifth and final installment of this series on meditation’s role in mental health—and I’m honored to share it with you. I’ve talked so far about the many ways in which meditation can support and expand our lives in terms of our thoughts, our emotions, our relationships, and our physical health; but the benefits don’t stop there. The last domain of mental health supported by meditation and mindfulness is one of the most significant. In this way, perhaps, you might say I’ve saved the best for last.

It’s no secret that people who feel good about themselves, live with integrity, and see their values reflected in their choices tend to be pretty healthy when it comes to their mental and emotional experience. This way of living allows them to develop a strong sense of purpose and conviction about the lives they lead, which is all but guaranteed to improve their quality of life. It’s also not much of a secret that many people who maintain a regular meditation and mindfulness practice live in precisely this way.

That’s because the process of witnessing what’s unfolding inside us and what’s happening around us—which meditation and mindfulness are all about—makes us more familiar with who we are, what we value, and what we desire. We grow tremendously when we realize that we are responsible for creating our lives through the choices we make and the stories we tell ourselves. By paying attention to what’s happening in our lives, from moment to moment, we improve our ability to interpret and respond in ways that align with our core values and support our mental health. We learn to step into the power we possess to choose our own way, no matter what circumstances might befall us.

Self-esteem, integrity, and purpose are important aspects of mental health that we can cultivate by learning what we want. But this is one of those things that’s much easier said than done. The question, “What do you want?” is one that most people have no idea how to answer. And the reason it tends to be so elusive is that we aren’t practiced in asking the question and then going inside to wait for the answer. Instead of determining what we really want, we go with what we’ve been told we should want or what other people seem to want. We don’t do the work of finding and owning our authentic, legitimate answers. To do this takes courage; it requires practice. But the more we do it, the more familiar we become with ourselves. We grow to learn what makes us tick, what inspires us, what opens our hearts. We learn to access and honor our internal reservoir of yeses and nos.

Becoming familiar with who we are and what we want fortifies our self-esteem and enables us to feel confident about what we have to offer and what mark we want to leave on the world. It allows us to deliberately and intentionally create lives of integrity; it helps us align our actions with our values. All of this can generate a profound sense of fulfillment—the kind that boosts our mental health and dramatically improves our quality of life. And meditation is one of the foundational practices that can support us in generating these kinds of outcomes and this kind of purpose-driven life.

It’s astonishing to think that sitting in silence and connecting with ourselves in the moment can hold such potent, transformative potential. But this is what meditation has to offer—if only we’re willing to commit ourselves to it. The more we practice, the more purposeful our lives become. We transform our relationship with our thoughts and emotions. We create deeper and more meaningful relationships with other people. We experience greater vitality in our physical bodies. We get closer to living a life of integrity that brings contentment and makes us proud.

It’s been an honor to write this series, and I’d like to conclude it with an offering of the hopes I guard in my heart for all of you. I hope you come away from reading this with new ways to think about the ancient practices of meditation and mindfulness. I hope their many benefits are apparent to you. I hope the information I shared will inspire you to adopt a practice of your own. And finally, I hope you feel confident and excited about the contributions your practice will make to your mental health, your life, your future, your relationships, and the world in general.

Meditation and Mental Health—Part 4

It’s time for part four of the five-part series I’ve been exploring on meditation and mental health. So far, I’ve made the case for how meditation can support us by influencing how we relate to our thoughts, our emotions, and the people in our lives. This time, I want to examine the role that meditation plays in supporting our physical health. You see, a healthy body is associated with a healthy mind. That’s because our minds and our bodies are connected; the health of one influences and is influenced by the health of the other. Through our meditation practice, we come to understand and access the mind-body connection in ways that foster and expand our mental health.

One way to define meditation is as a committed practice of transforming the mind and connecting with the body. Through the practice, we learn to consciously follow the bridge of our breath, guiding our attention into the body and connecting with ourselves. Every time we find ourselves getting distracted or lost in our thoughts, we come back into our bodies and anchor our attention in the present moment. This not only serves us during our formal practice, it also aids us in every other area of our lives. Because the more practiced we are at bridging the connection between mind and body, the more aware of our physical selves we become.

With the awareness of meditation practice comes the capacity to mindfully choose how we treat our physical bodies. We start to think more carefully and be more intentional about the foods we eat, the beverages we drink, and the products we put into or onto our bodies. When our bodies are fueled and fortified in ways that support our physical health, we think more clearly, engage in higher levels of productivity, attend to our needs more efficiently, sustain higher levels of energy, and feel more alive. Improved mental health, in this way, becomes a natural byproduct of physical health—and meditation is one way to get us there.

The mindfulness we cultivate through a regular meditation practice gives us the ability to keep an ongoing awareness of our physical bodies. It enables us to be in contact with our hunger cues, so we know when it’s time to eat. It encourages us to eat and drink slowly, so we enjoy the process and realize when we’ve had enough. It let us tune into our intrinsic wisdom, choosing to eat what our bodies need instead of what our minds crave. All of this serves to reinforce the mind-body connection, thereby increasing our self-awareness, self-care, physical wellness, and mental health.

When we learn to connect with the breath and the body, we start to expand what’s physically possible for us. This is something yogis have known for centuries, which is no surprise, considering yoga is ultimately a moving form of meditation. Not only can we reach new levels of physical fitness through the foundations of meditation, we can also become highly intuitive about how we move our bodies. We can listen to the messages our bodies are sending, so we know when it’s time to be active and when it’s time to rest. We know when it’s a good idea to roll on some lavender oil and take an Epsom salt bath, or when a good old doctor’s visit is in order. To be this aware, this connected, requires ongoing attention. It’s a skill that we develop through practice, over time.

One of the coolest things about meditation is that there are endless ways we can use it to support our bodies and sharpen our minds. For example, many swimmers, basketball players, gymnasts, and runners regularly engage in visualization meditation to improve their performance. That’s because studies have shown that athletes who use visualization meditation to imagine themselves performing a certain physical activity improve as much as—or, in some cases, more than—athletes who practice actually performing the activity. How’s that for a testament to the mind-body connection?

Whether your physical health goals include losing weight, overcoming panic attacks, expanding your yoga practice, changing your physique, adopting a cleaner diet, cutting back your alcohol consumption, improving your athletic performance, reducing the intensity of chronic aches and pains, or just generally feeling more connected to your body, meditation practice can support you—and you get to enjoy the fun bonus prize of enhanced mental health!

As long as we’re enjoying this human experience, we’ll do so within the vessels of our beautiful, remarkable, wise, and resilient bodies. It’s a worthy activity, then, to connect with those bodies and treat them with love and respect. Meditation, which gives us entry to the present moment and guides our awareness within, is a gift we give ourselves in the service of our health. I invite you to begin exploring your mind-body connection through meditation, yoga, and any other practices that call to you. And I look forward to coming back to you soon with the final installment of this series!

Meditation and Mental Health – Part 2

a person sitting in a pile of hay.

Hi, everyone. I’m back for the second installment of this five-article series I’ve developed to uncover some of the most valuable ways that meditation can support our mental health. In the last installment, I described how meditation supports the way we relate to our thoughts. (If you missed that article, you can check it out here.) Next, I’ll explore the unique relationship between meditation and emotional health.

As it turns out, meditation and mindfulness can valuably aid us in developing an enhanced relationship with our emotions. They do this in two particular ways. First, they help us learn how to identify rather than identify with our emotions. Second, they help us more effectively regulate our emotions and self-soothe. These are critical skills that, when practiced regularly, can have a meaningful—even life-changing—impact on our emotional health. And it all starts with the fine-tuned awareness that mindfulness and meditation help us cultivate.

As I’ve already mentioned, meditation and mindfulness help us learn how to identify our emotions, rather than identifying with them. This happens as a function of our ability to notice what we’re experiencing in the moment. When we practice meditation and mindfulness, we connect to our experience in the here-and-now, noticing what’s bubbling up within us. We experience our emotions in real time, witnessing their arrival and watching them move through us. This turns out to be a really useful skill—one that can change the way we relate to emotionally charged experiences. You see, research shows that people who can identify their emotions are more capable of coping with them than people who aren’t aware of what they’re feeling. The more understanding we have of our emotional experience, the more effectively we can manage it. When we know what we’re feeling, we’re more capable of being with that feeling and responding to it in ways that support our mental health.

This experience of identifying our emotions is quite different from the experience of identifying with our emotions—something that’s painfully familiar to most of us. Let me use an example to clarify the distinction. Imagine that you’re driving along the highway on your way to work, and another vehicle cuts in front of you unexpectedly. You have to slam on your brakes to avoid a collision, and your treasured morning coffee takes a spill as a result. Instinctively and immediately, anger arises within you. It courses through your body and stirs up a stream of anger-inspired thoughts. You become angry. You are angry. There’s no distinction between the anger and you; you’re identified with the emotion, and it’s taken over your experience. In that moment, your identification with anger might have you react in particular ways. You might curse loudly, scream obscenities, decide that your day is now ruined, or even attempt to seek revenge against the offending driver. With anger in the driver’s seat of your experience, you might say or do a number of things that you might later regret.

When we’re identified with and consumed by an emotion, our thinking is clouded and our actions are limited. We’re in full-on reaction mode, without much consideration for consequences. This is where identifying with our emotions can get dicey—dangerous, even. Where meditation and mindfulness step in and support us is by allowing us to experience our emotions without becoming consumed by them. When we’re present to our in-the-moment experience (a skill we develop through committed and consistent practice), we can lengthen the space between action and reaction. We can deliberately respond to our experiences with a sense of clarity, instead of emotionally reacting based on impulse. When we learn to identify our emotions through meditation and mindfulness, we can notice what we’re feeling, let ourselves experience it, and then intentionally settle ourselves before responding. This challenging practice is remarkably empowering; it can allow us to more masterfully navigate through our lives and manage everything that comes at us.

Meditation and mindfulness have another significant impact on our emotional health: they improve our capacity to manage and regulate what we’re feeling. There’s a common phrase among therapists that you’ve got to feel it to heal it, and there’s a lot of wisdom in that. Denying, resisting, and suppressing emotions is a recipe for disaster. When we refuse to face our emotions, we wreak havoc on our mental, emotional, and physical health. But as I stated earlier, allowing our emotions to consume us is equally unproductive and unhealthy. So how do develop a relationship with our emotions that allows us to feel them without becoming attached to them? Well, that’s where mindfulness and meditation come in. You see, these practices expand our ability to manage our emotions, regulate their expression, and soothe ourselves when we become distressed. But how do they do it?

When we practice meditation and mindfulness, we get present to our experience in the moment. We notice our emotions as they’re coming up, and we allow ourselves to feel them without impulsively reacting to them. We get familiar with the sensations in our bodies associated with certain emotions, and we learn to sit with the discomfort of feeling what we’d rather not feel. This is a remarkably useful practice—one that allows us to more capably manage our emotions. The capacity to self-soothe—in other words, to work through our own difficult emotions and calm ourselves down instead of relying on outside sources (other people, food, substances, etc.) to do it for us—is an important marker of mental health. The more we practice it, the better we become at it; and the better we are at self-soothing, the more capable we are of managing ourselves under even the most difficult of circumstances.

We humans are extraordinarily complex emotional creatures, and our ability to understand what we’re feeling is one of our most adaptive and advantageous features. As you journey through your own meditation and mindfulness practice, consider how you can increase your emotional attunement, thus improving your ability to identify your emotions and self-soothe. Though practice may never make perfect, in this case, it will most certainly boost your mental health and allow you to move through life with more mastery and grace.

I’ll be back soon with the next installment of this five-part series. Be well until then!